Narrative and Critical History of America, Vol. 1 (of 8): Aboriginal America
History
Narrative and Critical History of America, Vol. 1 (of 8): Aboriginal America
America -- Discovery and exploration; America -- History; United States -- History
After a cut in Squier’s _Serpent Symbol_. There are two of these rings
in the walls of one of the buildings twenty or thirty feet from the
ground. They are four feet in diameter. Cf. Stephens’s _Yucatan_, ii.
304; Bancroft, iv. 230.]
[Illustration: FROM CHICHEN-ITZA.
A bas-relief, one of the best preserved at Chichen-Itza, after a sketch
in Charnay and Viollet-le-Duc’s _Cités et Ruines Américaines_ (Paris,
1863), p. 53, of which Viollet-le-Duc says: “Le profil du guerrier se
rapproche sensiblement les types du Nord de l’Europe.”]
It seems hardly to admit of doubt that the cities—if that be their
proper designation—of Yucatan were the work of the Maya people,
whose descendants were found by the Spaniards in possession of the
peninsula, and that in some cases, like those of Uxmal and Toloom,
their sacred edifices did not cease to be used till some time after
the Spaniards had possessed the country. Such were the conclusions of
Stephens,[1048] the sanest mind that has spent its action upon these
remains; and he tells us that a deed of the region where Uxmal is
situated, which passed in 1673, mentions the daily religious rites
which the natives were then celebrating there, and speaks of the
swinging doors and cisterns then in use. The abandonment of one of the
buildings, at least, is brought down to within about two centuries,
and comparisons of Catherwood’s drawings with the descriptions of
more recent explorers, by showing a very marked deterioration within
a comparatively few years, enable us easily to understand how the
piercing roots of a rapidly growing vegetation can make a greater havoc
in a century than will occur in temperate climates. The preservation
of paint on the walls, and of wooden lintels in some places, also
induce a belief that no great time, such as would imply an extinct
race of builders, is necessary to account for the present condition
of the ruins, and we must always remember how the Spaniards used them
as quarries for building their neighboring towns. How long these
habitations and shrines stood in their perfection is a question
about which archæologists have had many and diverse estimates,
ranging from hundreds to thousands of years. There is nothing in the
ruins themselves to settle the question, beyond a study of their
construction. So far as the traditionary history of the Mayas can
determine, some of them may have been built between the third and the
tenth century.[1049]
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