Narrative and Critical History of America, Vol. 1 (of 8): Aboriginal America
History
Narrative and Critical History of America, Vol. 1 (of 8): Aboriginal America
America -- Discovery and exploration; America -- History; United States -- History
Three other Maya manuscripts have been brought to light since
Kingsborough’s day, to say nothing of three others said to be in
private hands, and not described.[1131] Of these, the _Codex Troano_
has been the subject of much study. It is the property of a Madrid
gentleman, Don Juan Tro y Ortolano, and the title given to the
manuscript has been somewhat fantastically formed from his name by the
Abbé Etienne Charles Brasseur de Bourbourg, who was instrumental in its
recognition about 1865 or 1866, and who edited a sumptuous two-volume
folio edition with chromo-lithographic plates.[1132]
[Illustration: CODEX CORTESIANUS.
From a fac-simile in the _Archives de la Société Américaine de France,
nouv. ser._, ii. 30.]
[Illustration: CODEX PEREZIANUS.
One of the leaves of a MS. No. 2, in the Bibliothèque Nationale,
Paris, following the fac-simile (pl. 124) in Léon de Rosny’s _Archives
paléographiques_ (Paris, 1869).]
While Léon de Rosny was preparing his _Essai sur le déchiffrement
de l’Ecriture hiératique_ (1876), a Maya manuscript was offered to
the Bibliothèque Impériale in Paris and declined, because the price
demanded was too high. Photographic copies of two of its leaves had
been submitted, and one of these is given by Rosny in the _Essai_ (pl.
xi.). The Spanish government finally bought the MS., which, because
it was supposed to have once belonged to Cortes, is now known as the
_Codex Cortesianus_. Rosny afterwards saw it and studied it in the
Museo Archeológico at Madrid, as he makes known in his _Doc. Ecrits
de la Antiq. Amér._, p. 79, where he points out the complementary
character of one of its leaves with another of the MS. Troano, showing
them to belong together, and gives photographs of the two (pl. v. vi.),
as well as of other leaves (pl. 8 and 9). The part of this codex of a
calendar character (Tableau des Bacab) is reproduced from Rosny’s plate
by Cyrus Thomas[1133] in an essay in the _Third Report of the Bureau of
Ethnology_, together with an attempted restoration of the plate, which
is obscure in parts. Finally a small edition (85 copies) of the entire
MS. was published at Paris in 1883.[1134]
The last of the Maya MSS. recently brought to light is sometimes cited
as the _Codex Perezianus_, because the paper in which it was wrapped,
when recognized in 1859 by Rosny,[1135] bore the name “Perez”; and
sometimes designated as Codex Mexicanus, or Manuscrit Yucatèque No. 2,
of the National Library at Paris. It was a few years later published
as _Manuscrit dit Méxicain No. 2 de la Bibliothèque Impériale,
photographié par ordre de S. E. M. Duruy, ministre de l’instruction
publique_ (Paris, 1864, in folio, 50 copies). The original is a
fragment of eleven leaves, and Brasseur[1136] speaks of it as the most
beautiful of all the MSS. in execution, but the one which has suffered
the most from time and usage.[1137]
[Illustration
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account