Narrative and Critical History of America, Vol. 4 (of 8): French Explorations and Settlements in North America and Those of the Portuguese, Dutch, and Swedes 1500-1700
History
Narrative and Critical History of America, Vol. 4 (of 8): French Explorations and Settlements in North America and Those of the Portuguese, Dutch, and Swedes 1500-1700
America -- Discovery and exploration; America -- History; United States -- History
The Recollects had thus undertaken to evangelize two races, who,
with their kindred, extended from the ocean to the Mississippi, from
the Chesapeake and Ohio to the frozen lands of the Esquimaux. Their
languages, differing from all known to European scholars in vocabulary,
forms, and the construction of sentences, offered incredible
difficulties. The ideas these Indians held of a future state were so
obscure, that it was not easy to find enough of natural religion by
which to lead them to the revealed. Progress was naturally slow,—there
was more to discourage than to cheer. Still the Franciscans labored
on; and though their number was limited to six, they had in 1625 five
missions at Tadousac, Quebec, Three Rivers, among the Nipissings, and
in the Huron country.
Finding that the mission field in New France required an order bound
to less scrupulous poverty than their own, the Recollects of Paris
invited the Jesuits to aid them. Enemond Masse, of the unfortunate
Acadian mission, with Charles Lalemant and John de Brebeuf, came over
in 1625. The old opposition to the order was renewed. The Jesuits were
homeless, till the Recollects opened the doors of their convent to
them. Commanding resources from influential friends, they soon began
to build, and brought over men to swell the settlement and cultivate
the ground. They joined the Recollects in the missions already founded,
profiting by their experience. This enabled the Church to extend its
missions. Father Joseph de la Roche d’Aillon, leaving the Hurons,
struck southwesterly, and founded a mission among the Neutral Nation,
apparently on the eastern bank of the Niagara, and urged his countrymen
to open direct communication by way of Lake Ontario with that fertile
part of the country.
The little colony at Quebec was, however, on the verge of starvation;
and after once baffling the English, Champlain surrendered in 1629,
and the missions of the Recollects and Jesuits came to a close. A
mere handful of converts was all the reward of their long and zealous
labors, and these they were compelled to leave exposed to the danger of
lapsing back into their original heathendom.
We cannot trace very distinctly the system adopted by the Recollects
and their Jesuit auxiliaries during this first period of mission labor
in Canada. Their usual course was to remain during the pleasant months
at the French posts,—Quebec, Three Rivers, and Tadousac,—attending to
the spiritual wants of the French and of the Indians who encamped near
by for trade, and then to follow an Indian band on its winter hunt. The
Recollects spoke despondingly. Some young men were taken to France and
instructed there,—one, Peter Anthony, having the Prince de Guimené as
his sponsor in baptism. But they found it almost impossible to keep
the young for any prolonged instruction, and they hesitated to baptize
adults, except in case of danger of death.
Public-domain text, read in full here on John Shaqi.
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