Narrative and Critical History of America, Vol. 4 (of 8): French Explorations and Settlements in North America and Those of the Portuguese, Dutch, and Swedes 1500-1700
History
Narrative and Critical History of America, Vol. 4 (of 8): French Explorations and Settlements in North America and Those of the Portuguese, Dutch, and Swedes 1500-1700
America -- Discovery and exploration; America -- History; United States -- History
In the Huron country Father Nicholas Viel succeeded Le Caron, and
had his little chapel at Quieunonascaran, cultivating a small patch
of ground around his bark lodge. His success does not seem to have
exceeded that of his fellow religious in the more nomadic tribes. While
on his way to Quebec in 1625 he was treacherously hurled from his canoe
by a Huron guide, and perished in the rapid waters near Montreal that
still bear the name of _Sault au Récollet_.
Another Recollect, Father William Poullain, while on his way with some
Frenchmen from Quebec to Sault St. Louis, fell into the hands of the
Iroquois, who were about to torture him at the stake, when he was saved
by an offer of an exchange made by his countrymen.
The Jesuits adopted the system of the Recollects, but we have no
details of their labors,—one Huron boy taken to France, where he was
baptized by the name of Louis de Sainte Foy, being the result of the
joint labors to which most allusion is made.
The Court of France seems to have considered that both Recollect and
Jesuit had failed to acquire the languages of the country sufficiently
to do the work of God and of his most Christian Majesty. At all events,
each order hastened to put in print evidence of its proficiency
in American linguistics. The Recollect Sagard published a Huron
Dictionary; the Jesuit Brebeuf, a translation of Ledesma’s Catechism
into Huron, with the Lord’s Prayer and other devotions rendered into
Montagnais by Father Enemond Masse.[678]
When England reluctantly yielded up her Canadian conquest, the
all-powerful Cardinal Richelieu seems to have looked with no kindly
eye on either of the bodies who had already labored to evangelize New
France. He offered the mission to his favorite order, the Capuchins,
and only when they declined it did he permit the Jesuits to return.
[Illustration]
With the restoration of Canada to France by the treaty of Saint
Germain in 1632, the history of the great Jesuit missions begins. For
some years the Fathers of the Society of Jesus were, almost without
exception, the only clergy in the colony in charge of all the churches
of the settlers and the missions to the Indian tribes. When a pious
association, under the inspiration of the Venerable Mr. Olier, founded
Montreal, members of the Society of Priests which he had formed at
Saint Sulpice became the clergy of that town; and they gathered near it
a double-tongued Indian mission, which still continues to exist under
their care. They made no attempt to extend their labors, except in the
missionary voyage of Dollier de Casson and Galinée in the mission of
the Abbés Fénelon and Trouvé at Quinté Bay, and the later labors of the
Abbé Picquet at Ogdensburg.
Public-domain text, read in full here on John Shaqi.
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