Narrative and Critical History of America, Vol. 4 (of 8): French Explorations and Settlements in North America and Those of the Portuguese, Dutch, and Swedes 1500-1700
History
Narrative and Critical History of America, Vol. 4 (of 8): French Explorations and Settlements in North America and Those of the Portuguese, Dutch, and Swedes 1500-1700
America -- Discovery and exploration; America -- History; United States -- History
The manuscript of Allefonsce
says: “In the Canadian Sea there is one sort of fish very much like
a whale, almost as large, white as snow, and with a mouth like a
horse.” Continuing his ascent, Cartier met more of the natives, and at
last encountered the lord of the country, the well-known Donnacona,
who dwelt at Stadaconna (Quebec). The chief addressed the French
commander in a set oration, delivered in the native style with many
gesticulations and contortions.
Finally Cartier reached a large island, which he called Bacchus Island,
with reference to the abundance of vines; though afterward it was
given the name it now bears, the Island of Orleans. Here he anchored
his fleet, and went on in boats to find a convenient harbor. This he
discovered near Stadaconna, at the mouth of the river now known as the
St. Charles, calling it the harbor of the Holy Cross. On September
14 the ships were brought up. The French were received with great
rejoicing by all except Donnacona and the two natives, Taignoagny and
Domagaya; the latter had rejoined their old friends, and appeared
“changed in mind and purpose,” refusing to come to the ships. Donnacona
had discovered that Cartier wished to ascend the river to Hochelaga,
and he regarded this step as opposed to his personal interests.
Finally, however, a league of friendship was formed, when the two
natives returned on board, attended by no less than five hundred of the
inhabitants of Stadaconna. Still Donnacona persisted in his opposition
to Cartier’s proposed exploration; and finally dressed several members
of his tribe in the garb of devils, introducing them as delegates from
the god Cudragny, supposed to dwell at Hochelaga. The antics of these
performers did not intimidate Cartier, and accordingly, leaving a
sufficient force to guard the ships, he started with a pinnace and two
boats containing fifty men. It was now the middle of September, and the
Canadian forests were putting on their robes of autumnal glory. The
scenery was at its best, and the French were greatly impressed by the
beauty of the country. On the 28th the river suddenly expanded, and
it was called the Lake of Angoulême, in recognition of the birthplace
of Francis I. In passing out of the lake, the strength of the rapids
rendered it necessary to leave the pinnace behind; but with the two
boats Cartier went on; and, October 2, after a journey of thirteen
days, he landed on the alluvial ground close by the current now
called St. Mary, about three miles from Hochelaga. He was received by
throngs of the natives, who brought presents of corn-bread and fish,
showing every sign of friendship and joy. The next day Cartier went
with five gentlemen and twenty sailors to visit the people at their
houses, and to view “a certain mountain that is near the city.” They
met a chief, who received them with an address of welcome, and led
them to the town, situated among cultivated fields, and “joined to a
Public-domain text, read in full here on John Shaqi.
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