Narrative and Critical History of America, Vol. 4 (of 8): French Explorations and Settlements in North America and Those of the Portuguese, Dutch, and Swedes 1500-1700
History
Narrative and Critical History of America, Vol. 4 (of 8): French Explorations and Settlements in North America and Those of the Portuguese, Dutch, and Swedes 1500-1700
America -- Discovery and exploration; America -- History; United States -- History
On Whit-Sunday, 1535, the members of the expedition—which does not
appear to have carried a priest, but included a number of prominent
gentlemen—went, by direction of Cartier, to confession, and afterward
received the benediction of the bishop as they knelt in the choir of
the cathedral church of St. Malo. Three days later Cartier sailed.
Head-winds and violent storms opposed the little fleet, rendering
progress slow, and entailing much hardship. June 25 the ships separated
in a storm; but on July 7 the “Great Hermina,” after much tossing,
reached the Isle of Birds, on the northern coast of Newfoundland,—one
of the scenes of the previous year’s visit. The port of White Sand,
however, had been appointed the rendezvous, and thither, July 26,
Cartier went, being joined there by the rest of the fleet. Next,
crossing the strait to the Labrador coast, Cartier sailed westward,
reaching St. John’s River, August 10. He named it the Bay of St.
Lawrence,—a name afterward applied to the Gulf. August 12, he
consulted the two Indians captured the previous year, who diminished
his hope of finding a passage to the Indies, by showing that the
channel before him, named in honor of St. Peter, led to a river whose
banks rapidly contracted; while far within the interior the water was
shallow, navigation being obstructed by rapids. This, they likewise
said, was the entrance to the country of Canada. On August 18, sick at
heart by the failure to discover any passage through the continent,
Cartier sailed back to the northern shore. Three days later he named
the great island lying in the mouth of the Gulf, Assumption,[171] in
honor of the festival; and finally, disbelieving the Indians, and
hoping that the channel between Labrador and Anticosti opened to salt
water, he ordered the course to be laid toward the west, being led to
this determination by seeing many whales. Soon, however, the water
began to freshen; yet hoping, as did Champlain long after, that even
the fresh water might afford a highway to the Indies, he entered the
river, viewing the banks on either side, and making his way upward.
Erelong he saw the wonderful Saguenay pouring through its gloomy gorge,
scooped out of solid rock by ancient glaciers, and was tempted to
sail in between the lofty walls which flung down their solemn shadows
upon the deep and resistless stream. Here he met some timid natives
in canoes, engaged in hunting the seal. They fled, until they heard
the voices of his two savages, Taignoagny and Domagaya, when they
returned, and gave the French a hospitable reception. Without exploring
the Saguenay, Cartier returned to the main river, passing up to the
Isle aux Coudres, or Isle of Hazel-nuts, where he found the savages
engaged in capturing a marine monster called the “adhothoys,”—in form,
says the narrative, as shapely as a greyhound. This was the _Beluga
catadon_, the well-known white whale, whose bones are found in the
post-pliocene clay of the St. Lawrence.
Public-domain text, read in full here on John Shaqi.
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