On August 6, 1663, a letter to the Proprietors, from members of a Cape Fear company of New England adventurers, claimed full liberty to choose their governors, make and confirm laws, and to be free from taxes, except such as they might impose on themselves, and deprecated “discouragement in reference to their government” as to the accustomed privileges of English colonists. While their claims were not conceded, this letter was answered generally by their lordships, on August 25th, announcing their concessions to all wishing to settle in Carolina.[713] The New England claim of privileges is worthy of notice for what we now call “advanced ideas.” And if we compare the charters of Connecticut (1662) and Rhode Island (1663) with that of Carolina (1663), it will appear that the self-interest of Clarendon[714] and his associates stood in the way of their securing to their colony some civil privileges which it would not have seemed strange at that time to concede. And it may as well be stated here, at once, that besides considerations of self-interest it was also the express policy of their lordships to “avoid erecting a numerous democracy” in their province. To carry out this policy, a grand scheme of government, called the Fundamental Constitutions, was framed by Shaftesbury and the philosopher Locke, and solemnly confirmed as a compact among themselves,—the Proprietors,—and which was to be unalterable forever. A scheme more utopian, more unsuited to the actual condition of the colonists, could hardly have been devised. Yet its adoption by the people was recommended, ordered, stubbornly insisted on by their lordships at the risk of balking—as, for a while, it did balk—the prosperity of their colony. The first set of the unalterable Constitutions is dated 21st July, 1669; the second was issued in March, 1670,—and so on till a fifth set had been constructed. Under the right conferred by the charter, respecting the consent of the freemen, or their delegates, in establishing laws and constitutions, such consent was never formally given; and the code was, at least in South Carolina, again and again rejected. It was a gage of political contention foolishly thrown down; but in taking it up, the colonists were made ardent students of political rights.