By these Constitutions, the eldest Proprietor was made Palatine,—a sort of king of the province. The other seven Proprietors were to be high functionaries: admiral, chamberlain, constable, chief justice, chancellor, high steward, and treasurer.[715] There was to be a Parliament: eight superior courts, one to each Proprietor according to his high office; county and precinct courts; and a grand Executive Council, among whose duties was the preparation and first enactment of all matters to be submitted to Parliament. Among the carefully composed articles in these Constitutions should be noticed such as enjoin that no person above seventeen years of age could have the benefit and protection of the law who was not a member of some church; and no one could hold an estate or become a freeman of the province, or have any habitation in it, who did not acknowledge a God and that He is publicly and solemnly to be worshipped. Moreover, in the set of the Constitutions printed and sent over for adoption, the Church of England[716] was made the established church, and “it alone shall be allowed to receive a public maintenance by grant of Parliament.” It was also enjoined that no one seventeen years old should have any estate or possession or the protection of the law in the province, unless he subscribed the Fundamental Constitutions and promised in writing to defend and maintain them to the utmost of his power. Their lordships in England, and most, if not all, of their appointed officers in the colonies, as in duty bound, contended strenuously for the adoption of this preposterous form of government till the year 1698; and hardly then did the incontrovertible logic of events convince them of their folly. A late historian of North Carolina remarks, “Their lordships theorized, the colonists felt; the Proprietors drew pictures, but the hardy woodsmen of Carolina were grappling with stern realities. Titles of nobility, orders of precedence, the shows of an empty pageantry, were to them but toys which might amuse children; but there was no romance in watching the savage, or felling the forest, or planting the corn, or gathering the crop, with the ever-present weapon in reach of the laboring hand.”