Narrative and Critical History of America, Vol. 5 (of 8): The English and French in North America 1689-1763
History
Narrative and Critical History of America, Vol. 5 (of 8): The English and French in North America 1689-1763
America -- Discovery and exploration; America -- History; United States -- History
Nearly all the Indian tribes understood that the conditions of trade
were better with the English than with the French; but the personal
influence of the French with their allies was powerful enough
partially to overcome this advantage of their rivals. This influence
was exercised not only through missionaries,[2] but was also felt
through the national characteristics of the French themselves, which
were strongly in harmony with the spirit of forest life. The Canadian
bushrangers appropriated the ways and the customs of the natives. They
were often adopted into the tribes, and when this was done, their
advice in council was listened to with respect. They married freely
into the Indian nations with whom they were thrown; and the offspring
of these marriages, scattered through the forests of the Northwest,
were conspicuous among hunters and traders for their skill and courage.
“It has been supposed for a long while,” says one of the officers of
the colony, “that to civilize the savages it was necessary to bring
them in contact with the French. We have every reason to recognize the
fact that we were mistaken. Those who have come in contact with us have
not become French, while the French who frequent the wilds have become
savages.” Prisoners held by the Indians often concealed themselves
rather than return to civilized life, when their surrender was provided
for by a treaty of peace.[3]
[Illustration]
Powerful as these influences had proved with the allies of the French,
no person realized more keenly than M. de Callières, the successor of
Frontenac, how incompetent they were to overcome the natural drift of
the Iroquois to the English. He it was who had urged at Versailles the
policy of carrying the war into the province of New York as the only
means of ridding Canada of the periodic invasions of the Iroquois.[4]
He had joined with Frontenac in urging upon the astute monarch who had
tried the experiment of using Iroquois as galley-slaves, the impolicy
of abandoning the posts at Michilimakinac and at St. Joseph. His
appointment was recognized as suitable, not only by the colonists,
but also by Charlevoix, who tells us that “from the beginning he had
acquired great influence over the savages, who recognized in him a man
exact in the performance of his word, and who insisted that others
should adhere to promises given to him.” He saw accomplished what
Frontenac had labored for,—a peace with the Iroquois in which the
allied tribes were included. The Hurons, the Ottawas, the Abenakis,
and the converted Iroquois having accepted the terms of the peace,
the Governor-General, the Intendant, the Governor of Montreal, and
the ecclesiastical authorities signed a provisional treaty on the 8th
of September, 1700. In 1703, while the Governor still commanded the
confidence of his countrymen, his career was cut short by death.
[Illustration]
Public-domain text, read in full here on John Shaqi.
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