Narrative of an Expedition Through the Upper Mississippi to Itasca Lake, the Actual Source of This River: Embracing an Exploratory Trip Through the St. Croix and Burntwood (or Broule) Rivers — John Shaqi
Narrative of an Expedition Through the Upper Mississippi to Itasca Lake, the Actual Source of This River: Embracing an Exploratory Trip Through the St. Croix and Burntwood (or Broule) RiversSchoolcraft, Henry Rowe
History
Narrative of an Expedition Through the Upper Mississippi to Itasca Lake, the Actual Source of This River: Embracing an Exploratory Trip Through the St. Croix and Burntwood (or Broule) Rivers
Schoolcraft, Henry Rowe
Dakota Indians; Indians of North America -- Government relations; Minnesota -- Description and travel; Mississippi River -- Discovery and exploration; Natural history -- Minnesota; Ojibwa Indians; Ojibwa language; Saint Croix River (Wis. and Minn.); United States -- Discovery and exploration
The hunting grounds of Yellow Head’s band, embrace the extreme sources
of the Mississippi, and his village is the last fixed location in the
ascent. Part of them go to Lac Travers, and encamp there, for the
purpose of making the winter hunt. And from this point, they ascend
southerly, which carries them still further into the red deer and stag
and hind country of (the absolute head of the Mississippi,) Itasca
Lake. The furs and skins collected, are exchanged for goods with
traders, who visit them annually in the fall, and remain during the
winter. These goods are brought in canoes from Michilimackinac, an
estimated distance, as travelled, of 1120 miles. Of this distance there
are only 18¾ miles land carriage, separated into five portages, at
distant points.
We may observe in this singular facility of internal water
communication, one of the primary reasons of the heads of the
Mississippi, being supplied with Indian goods at first from Montreal,
and afterwards from New-York. Not only were these facilities early
found to exist, but it was the track of interior discovery, while
the Mississippi itself opposed an obstacle to the trade, by its
difficult navigation, and the unhealthiness of the climate of its lower
latitudes. Political considerations, also, entered into the earlier
arrangements. Indeed, whoever is curious to examine into this matter,
will find the history of the fur trade in north-western America, to be
intimately blended with the civil history of the country, for about
two hundred and fifty years after its discovery. Dating this discovery
from the arrival of Jaques Cartier in the gulf of St. Lawrence, in
1534, (the first well settled era,) the traffic then commenced with
the natives, and, soon assuming an engrossing character, may be traced
through various modifications, up to the surrender of the lake posts
to the American government in 1796. This momentous interval of two
hundred and sixty-two years, is fraught with incidents of a deeply
interesting character, which it will be sufficient here, to allude to.
Through every change of things the fur trade continued to be, not only
cherished, but formed one of the cardinal interests in the policy of
the government which France and Great Britain successively exercised
over this portion of North America. Under the French government the
system was intimately connected with military and with missionary
efforts, in a manner which was peculiar to that government. Licences
to trade were granted by the governor general to superannuated
officers, and other servants of the crown, by whom they were sold out
to enterprising individuals. These persons went inland to exchange
their goods for furs, and first drew upon themselves the epithet of
_Couriers du Bois_. Great irregularities, however, existed. Civil and
ecclesiastic power were alternately exerted to restrain them. And an
order to prohibit the traffic in the article of brandy was issued by
one of the French governors.
Public-domain text, read in full here on John Shaqi.
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