Narrative of Captivity in Abyssinia with Some Account of the Late Emperor the Late Emperor Theodore, His Country and People — John Shaqi
Narrative of Captivity in Abyssinia with Some Account of the Late Emperor the Late Emperor Theodore, His Country and PeopleBlanc, Henry
History
Narrative of Captivity in Abyssinia with Some Account of the Late Emperor the Late Emperor Theodore, His Country and People
Blanc, Henry
Abyssinian Expedition (1867-1868); Ethiopia -- History -- 1490-1889; Theodore II, Negus of Ethiopia, -1868
Theodore was always an early riser; indeed, he indulged in sleep
but very little. Sometimes at two o'clock, at the latest before
four, he would issue from his tent and give judgment on any case
brought before him. Of late his temper was such that litigants kept
out of his way; he nevertheless retained his former habits, and
might be seen, long before daybreak, sitting solitary on a stone,
in deep meditation or in silent prayer. He was also very abstemious
in his food, and never indulged in excesses of the table. He rarely
partook of more than one meal a day; which was composed of injera
[Footnote: The pancake loaves made of the small seed of the teff.]
and red pepper, during fast days; of wât, a kind of curry made of
fish, fowl, or mutton, on ordinary occasions. On feast days he
generally gave large dinners to his officers, and sometimes to the
whole army. At these festivals the "brindo" [Footnote: Raw beef]
would be equally enjoyed by the sovereign and by the guests. At
these public breakfasts and dinners the King usually sat on a raised
platform at the head of the table. No one has ever been known,
except perhaps Bell, to have dined out of the same basket at the
same time as Theodore; but when he desired specially to honour some
of his guests, he either sent them some food from his basket, or
had others placed on the platform near him, or, what was a still
higher honour, sent to the favoured one his own basket with the
remains of his dinner.
Unfortunately Theodore had for several years before his death greatly
taken to drink. Up to three or four o'clock he was generally sober
and attended to the business of the day; but after his siesta he
was invariably more or less intoxicated. In his dress he was generally
very simple, wearing only the ordinary shama, [Footnote: A white
cotton cloth, with a red border, woven in the country.] native-made
trousers, and a European white shirt; no shoes, no covering to the
head. His rather long hair--for an Abyssinian--was divided in three
large plaits, and allowed to fall on his neck in three plaited
tails. Of late he had greatly neglected his hair; for months it had
not been plaited; and to show the grief he felt on account of the
"badness" of his people, he would not allow it to be besmeared with
the heavy coating of butter in which Abyssinians delight. On one
occasion he apologized to us for the simplicity of his dress. He
told us that, during the few years of peace that followed the
conquest of the country, he used often to appear in public as a
king should do; but since he had been by the bad disposition of his
people obliged to wage constant war against them, he had adopted
the soldier's raiments, as more becoming his altered fortune.
However, after his fall became imminent, he on several occasions
clad himself in gorgeous costumes, in shirts and mantles of rich
brocaded silks, or of gold-embroidered velvet. He did so, I believe,
to influence his people. They knew that he was poor, and though he
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