Narrative of Captivity in Abyssinia with Some Account of the Late Emperor the Late Emperor Theodore, His Country and PeopleBlanc, Henry
History
Narrative of Captivity in Abyssinia with Some Account of the Late Emperor the Late Emperor Theodore, His Country and People
Blanc, Henry
Abyssinian Expedition (1867-1868); Ethiopia -- History -- 1490-1889; Theodore II, Negus of Ethiopia, -1868
Pleased with the Bishop's compliance, Theodore showed him the utmost
respect. He carried his chair, or walked behind him with a lance
and shield as if he was nothing but a follower of his, and on all
fit occasions fell down to the ground in his presence and respectfully
kissed his hand. Abouna Salama for a time believed that his influence
over Theodore was unbounded, as it had been over Ras Ali and Oubié;
mistook Theodore's show of humility for sincere admiration and
devotion; and the more humble Theodore seemed disposed to be, the
more arrogant did the Bishop, publicly show himself. But he had not
quite understood the character of the Emperor he had anointed; and
overrating his own importance, at last he made of Theodore an open
and relentless enemy. The crisis came when Abouna Salama least
expected it. One day Theodore went in state to pay him his respects.
Arrived at the Abouna's tent, he informed him of his visit; the
Bishop sent word that he would receive him when convenient, and
meanwhile bade him wait without. Theodore complied; but as time
passed and the Bishop made no appearance, Theodore walked away, the
enemy of his prelate, and burning for revenge.
For years afterwards they lived in open enmity, or enmity slightly
masked: each worked hard at the destruction of the other. If
Theodore's reign had been a peaceful one, the Abouna would have
gained the day; but the Emperor, surrounded as he was by a large
army of devoted followers, found ready listeners to his descriptions
of the Bishop's character. Abouna Salama was never very popular;
he was, without being a miser, far from liberal. Friendship in
Abyssinia means presents: it is accepted as such by all; and every
chief, every man of note, who courts popularity, lavishes with an
unsparing hand. The Emperor naturally took advantage of this want
of liberality in the Bishop's character, to contrast it with his
own generosity. He insinuated that the Abouna was only a merchant
at heart; that instead of selling the tribute he received in kind
to the people of the country, as was formerly the custom, he sent
it by caravans to Massowah, trafficked with the Turks, and hoarded
all his money in Egypt. Little by little Theodore worked on the
minds of his people, impressing them with the idea that, after all,
the Bishop was only a man like themselves; and, at least in Theodore's
camp, he had already lost much of his prestige when the Emperor
spread the report that his honour had been assailed by the Bishop
whom they all worshipped.
Public-domain text, read in full here on John Shaqi.
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