Narrative of Captivity in Abyssinia with Some Account of the Late Emperor the Late Emperor Theodore, His Country and PeopleBlanc, Henry
History
Narrative of Captivity in Abyssinia with Some Account of the Late Emperor the Late Emperor Theodore, His Country and People
Blanc, Henry
Abyssinian Expedition (1867-1868); Ethiopia -- History -- 1490-1889; Theodore II, Negus of Ethiopia, -1868
For a long while the question of the Church lands was a great deal
discussed between them. Theodore could not tolerate any power in
the State but his own. He had fought hard to be the supreme ruler
of Abyssinia; he had done his utmost to bring the Abouna into
contempt, and when he thought the occasion favourable to do away
entirely with his power and influence, he confiscated all the Church
lands and revenues--some of the Bishop's hereditary property by the
same stroke--and placed himself virtually at the head of the Church.
The Abouna's anger knew no bounds. Naturally of a violent temper,
he grossly abused Theodore on every occasion. Some of their quarrels
were most unbecoming; the intense hatred burning in the prelate's
heart showing itself in expressions that ought never to have fallen
from his lips. The Bishop of Abyssinia was never tolerant. I have
mentioned that towards Roman Catholics he was most intolerant. He
persecuted them at every opportunity, and even when himself a
prisoner at Magdala he never sought to obtain the release of an
unfortunate Abyssinian who had been years before cast into chains
at his instigation, for the sole reason that the man had visited
Rome and become a convert there. Towards Protestants he was better
inclined; still, he would not hear of "conversions." Missionaries
might instruct, but they had to stop there; and when, as it happened,
some Jews were led by the teachings of the missionaries to accept
Christianity, they had to be baptized and received as members of
the Abyssinian Church. He showed himself on all occasions friendly
towards Europeans, not Roman Catholics, and in time of trouble
proved of good service to the European captives; even helping them
with small sums of money at a time of great scarcity and want. But
his friendship was dangerous. Theodore distrusted, nay, disliked
any one who was on friendly terms with his great enemy; the horrid
torture the Europeans suffered at Azzazoo was due entirely to that
cause; and the quarrels or reconciliations between Church and State
always influenced their and our fate. The Abouna left Azzazoo with
the King's camp after the rainy season of 1864.
Public-domain text, read in full here on John Shaqi.
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