"His children," as Theodore called them, so far had nothing to complain of; but the Emperor soon got tired of carriages, pickaxes, doors, and such like; he was bent on having cannons and mortars cast in his country. He gently insinuated his desire; but they firmly refused, on the ground that they had no knowledge of such work. Theodore knew how to make them consent; he had only to appear displeased, to frown a little, and they awaited in trembling to have his good pleasure made known to them. Theodore asked for cannons; they would try. His Majesty smiled; he knew the men he had to deal with. After the guns, they made mortars; then gunpowder; then brandy; again more cannons, shells, shots, &c. Some were sent to make roads, others erected foundries; a large number of intelligent natives were apprenticed to them, and with their assistance executed some really remarkable works. I, who happened to witness one day the harsh, imperative tone he took with them because he felt annoyed at a mere trifle, can well understand their complete submission to his iron will, and cannot blame them. They had given in at first, and accepted his bounty; they had wives and children, and desired to be left in quiet possession of their homes, and were only anxious to please their hard taskmaster. Another missionary station had been established at Djenda. These gentlemen, most of them scripture-readers, not conversant with any trade, and striving but for one object,--the conversion of the Falashas, or native Jews,--declined to work for Theodore. The Emperor could not understand their refusal. According to his notions every European could work in some way or the other. He attributed their refusal to ill-will towards him, and only awaited a suitable opportunity to visit them with his displeasure. They and the Gaffat people were not in accord; though, for appearance' sake, a kind of brotherhood was kept up between the rival stations. The Djenda Mission consisted of two missionaries, of the Scottish Society: a man named Cornelius, [Footnote: He died at Gaffat in the beginning of 1865.] brought to Abyssinia by Mr. Stern, on his first trip; of Mr. and Mrs. Flad, and of Mr. and Mrs. Rosenthal, who had accompanied Mr. Stern on his second journey to Abyssinia. The Rev. Henry Stern is really a martyr to his faith. A fine type of the brave self-denying missionary, he had already exposed his life in Arabia, where he had, with the recklessness of conviction, undertaken a dangerous, almost impossible, journey, in order to bring the "good tidings" to his oppressed brethren the Jews of Yemen and Sanaa. He had just escaped almost by a miracle from the hands of the bigoted Arabs, when he undertook a first voyage to Abyssinia, in order to establish a mission in that country, where thousands of Jews were living.