Narrative of Captivity in Abyssinia with Some Account of the Late Emperor the Late Emperor Theodore, His Country and PeopleBlanc, Henry
History
Narrative of Captivity in Abyssinia with Some Account of the Late Emperor the Late Emperor Theodore, His Country and People
Blanc, Henry
Abyssinian Expedition (1867-1868); Ethiopia -- History -- 1490-1889; Theodore II, Negus of Ethiopia, -1868
Lij Kassa, better known as the Emperor Theodore, was born in Kouara
about the year 1818. His father was a noble of Abyssinia, and his
uncle, the celebrated Dejatch Comfou, had for many years governed
the provinces of Dembea, Kouara, Tschelga, &c. On the death of his
uncle he was appointed by Ras Ali's mother, Waizero Menen, governor
of Kouara; but, dissatisfied with that post, which left but little
scope for his ambition, he threw off his allegiance, and occupied
Dembea as a rebel. Several generals were sent to chastise the young
soldier; but he either eluded their pursuit or defeated their forces.
However, on the solemn promise that he would, be well received, he
repaired to the camp of Ras Ali. This kind-hearted but weak ruler
thought to attach to his cause the brave chieftain, and to accomplish
that object gave him his daughter Tawavitch (she is beautiful). Lij
Kassa returned to Kouara, and for a time remained faithful to his
sovereign. He made several plundering expeditions in the low lands,
carried fire and sword into the Arab huts, and always returned from
these excursions bringing with him hordes of cattle, prisoners, and
slaves.
The successes of Kassa, the courage he manifested on all occasions,
the abstemious life he led, and the favour he showed to all who
served his cause, soon collected around him a band of hardy and
reckless followers. Being ambitious, he now formed the project of
carving out an empire for himself in the fertile plains he had so
often devastated. Educated in a convent, he had not only studied
theological subjects, but made himself conversant with the mystic
Abyssinian history. His early education always exercised great
influence on his after-life, giving to his intercourse with others
a religious character, and impressed vividly upon his mind the idea
that the Mussulman race having for centuries encroached on the
Christian land, it should be the aim of his life to re-establish
the old Ethiopian empire. Urged on, therefore, both by ambition and
fanaticism, he advanced in the direction of Kedaref at the head of
16,000 warriors; but he had soon to learn the immense superiority
of a small number of well-armed and well-trained troops over large
but undisciplined bodies of men. Near Kedaref he came in sight of
his mortal foes the Turks, a mere handful of irregulars; yet they
were too much for him: for the first time, defeated and disheartened,
he had, for a while, to abandon his long-cherished scheme.
Public-domain text, read in full here on John Shaqi.
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