Narrative of My Captivity Among the Sioux IndiansKelly, Fanny
History
Narrative of My Captivity Among the Sioux Indians
Kelly, Fanny
Dakota Indians -- History; Dakota Indians -- Wars -- 1862-1865; Indian captivities -- West (U.S.); Kelly, Fanny, 1845-1904
I endeavored in every way to propitiate our savage captor, but received
no evidences of kindness or relenting that I could then understand. He
did present me, however, a wreath of gay feathers from his own head,
which I took, regarding it merely as an ornament, when in reality, as I
afterward learned, it was a token of his favor and protection.
He then left us, to secure his own share of plunder, but we saw that
we were surrounded by a special guard of armed men, and so gave up all
struggle against what seemed an inevitable doom, and sat down upon the
ground in despair.
I know now that night had come upon us while we sat there, and that
darkness was closing the scene of desolation and death before their
arrangements for departure were completed.
The first intimation we had that our immediate massacre was not
intended, was a few articles of clothing presented by a young Indian,
whose name was Wechela, who intimated that we would have need for them.
It was a pitiable sight to see the terrified looks of our helpless
children, who clung to us for the protection we could not give. Mrs.
Larimer was unconscious of the death of any of our party. I did not
tell her what my eyes had seen, fearing that she could not endure it,
but strove to encourage and enliven her, lest her excitement would
hasten her death or excite the anger of our captors.
We both feared that when the Indians made their arrangements for
departure we would be quickly disposed of by the scalping knife; or
even should we escape for the time, we saw no prospect of release
from bondage. Terror of the most appalling nature for the fate of the
children possessed me, and all the horrors of Indian captivity that we
had ever heard crowded on our minds with a new and fearful meaning—the
slow fires, the pitiless knife, the poisoned arrows, the torture of
famine, and a thousand nameless phantoms of agony passed before our
troubled souls, filling us with fears so harrowing that the pangs of
dissolution compared to them must have been relief.
It may be thought almost impossible in such a chaos of dread to collect
the soul in prayer, but
When woe is come, the soul is dumb
That crieth not to God,
and the only respite we could claim from despair was the lifting of our
trembling hearts upward to the God of mercy.
Those hours of misery can never be forgotten. We were oppressed by
terrors we could not explain or realize. The sudden separation from
those we loved and relied on; our own helplessness and the gloom of
uncertainty that hung over the future—surely none can better testify
to the worth of trust in God than those whose hope on earth seemed
ended; and, faint and weak as our faith was, it saved us from utter
desolation and the blackness of despair.
Public-domain text, read in full here on John Shaqi.
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