His horse, a noble-looking animal, was no less gorgeously arrayed. His ears were pierced, like his master’s, and his neck was encircled by a wreath of bears’ claws, taken from animals that the chief had slain. Some bells and a human scalp hung from his mane, forming together, thus arrayed, a museum of the trophies of the old chief’s prowess on the war path, and of skill in the chase. When all was arranged, the chief mounted his horse and rode on in triumph toward the village, highly elated over the possession of his white captive, whom he never looked back at or deigned to notice, except to chastise on account of her slowness, which was unavoidable, as I rode a jaded horse, and could not keep pace. The entire Indian village poured forth to meet us, amid song and wild dancing, in the most enthusiastic manner, flourishing flags and weapons of war in frenzied joy as we entered the village, which, stretched for miles along the banks of the stream, resembled a vast military encampment, with the wigwams covered with white skins, like Sibley tents in shape and size, ranged without regard to order, but facing one point of the compass. We penetrated through the irregular settlement for over a mile, accompanied by the enthusiastic escort of men, women, and children. We rode in the center of a double column of Indians and directly in the rear of the chief, till we reached the door of his lodge, when several of his wives came out to meet him. He had six, but the senior one remained in the tent, while a younger one was absent with the Farmer or Grosventre Indians. Their salutation is very much in the manner of the Mexicans; the women crossed their arms on the chief’s breast, and smiled. They met me in silence, but with looks of great astonishment. I got down as directed, and followed the chief into the great lodge or tent, distinguished from the others by its superior ornaments. It was decorated with brilliantly colored porcupine quills and a terrible fringe of human scalp-locks, taken in battle from the Pawnees. On one side was depicted a representation of the Good Spirit, rude in design, and daubed with colors. On the other side was portrayed the figure of the spirit of evil in like manner. The Indians believe in these two deities and pay their homage to them. The first they consider as entirely benevolent and kind; but the second is full of vile tricks and wicked ways. They fear him, and consider it only safe to propitiate him occasionally by obedience to his evil will. This may account for some of their worst ferocities, and explain that horrible brutality of nature which they so often exhibit. The senior wife, who had remained in the lodge, met her husband with the same salutation as the others had done. I was shown a seat opposite the entrance on a buffalo skin. The chief’s spoil was brought in for division by his elderly spouse.