Narrative of My Captivity Among the Sioux IndiansKelly, Fanny
History
Narrative of My Captivity Among the Sioux Indians
Kelly, Fanny
Dakota Indians -- History; Dakota Indians -- Wars -- 1862-1865; Indian captivities -- West (U.S.); Kelly, Fanny, 1845-1904
Now that the question of property was decided between the women of the
chief’s family, they seemed kindly disposed toward me, and one of them
brought me a dish of meat; many others followed her example, even from
the neighboring lodges, and really seemed to pity me, and showed great
evidences of compassion, and tried to express their sympathy in signs,
because I had been torn from my own people, and compelled to come such
a long fatiguing journey, and examined me all over and over again,
and all about my dress, hands, and feet particularly. Then, to their
great surprise, they discovered my bruised and almost broken limbs that
occurred when first taken, also from the fall of the horse the first
night of my captivity, and proceeded at once to dress my wounds.
I was just beginning to rejoice in the dawning kindness that seemed
to soften their swarthy faces, when a messenger from the war chief
arrived, accompanied by a small party of young warriors sent to conduct
me to the chief’s presence. I did not at first comprehend the summons,
and, as every fresh announcement only awakened new fears, I dreaded to
comply, yet dared not refuse. Seeing my hesitation, the senior wife
allowed a little daughter of the chief’s, whose name was Yellow Bird,
to accompany me, and I was then conducted to several feasts, at each
of which I was received with kindness, and promised good will and
protection. It was here that the chief himself first condescended to
speak kindly to me, and this and the companionship of the child Yellow
Bird, who seemed to approach me with a trusting grace and freedom
unlike the scared shyness of Indian children generally, inspired hope.
The chief here told me that henceforth I could call Yellow Bird my own,
to take the place of my little girl that had been killed. I did not
at once comprehend all of his meaning, still it gave me some hope of
security.
When at nightfall we returned to the lodge, which, they told me, I must
henceforth regard as home, I found the elder women busily pounding a
post into the ground, and my fears were at once aroused, being always
ready to take alarm, and suggested to me that it betokened some evil.
On the contrary, it was simply some household arrangement of her own,
for presently, putting on a camp kettle, she built a fire, and caused
water to boil, and drew a tea, of which she gave me a portion, assuring
me that it would cure the tired and weary feeling and secure me a good
rest.
This proved true. Soon a deep drowsiness began to steal over the weary
captive. My bed of furs was shown me. Yellow Bird was told to share my
couch with me, and from this time on she was my constant attendant. I
laid down, and the wife of the chief tenderly removed my moccasins,
and I slept sweetly—the first true sleep I had enjoyed in many weary
nights.
Before my eyes closed, in slumber, my heart rose in gratitude
unspeakable to God for his great and immeasurable mercy.
Public-domain text, read in full here on John Shaqi.
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