Narrative of My Captivity Among the Sioux IndiansKelly, Fanny
History
Narrative of My Captivity Among the Sioux Indians
Kelly, Fanny
Dakota Indians -- History; Dakota Indians -- Wars -- 1862-1865; Indian captivities -- West (U.S.); Kelly, Fanny, 1845-1904
They believe the sun to be a large body of heat, and that it revolves
around the earth. Some believe it is a ball of fire. They do not
comprehend the revolution of the earth around the sun. They suppose
the sun literally rises and sets, and that our present theory is an
invention of the white man, and that he is not sincere when he says the
earth moves around the sun.
They say that paradise, or the happy hunting-grounds, is above, but
where, they have no definite idea, though all think the future a
happier state. They regard skill in hunting or success in war as the
passport to eternal happiness and plenty, where there is no cold or
wet season. Still they all acknowledge it is the gift of the “Wa-hon
Tonka,” the Great Spirit.
The manner of disposing of their dead is one of the peculiar customs
of the Indians of the plains which impresses the beholder for the
first time most forcibly. Four forked posts are set up, and on them
a platform is laid, high enough to be out of reach of wolves or
other carnivorous animals, and on this the body is placed, wrapped
in buffalo-robes or blankets, and sometimes both, according to the
circumstances of the deceased, and these are wound securely with a
strip of buffalo hide. If in the vicinity of timber, the body is
placed on a platform, securely fixed in the crotch of a high tree. The
wrappings of buffalo-robe or blankets protect the body from ravenous
birds that hover around, attracted by the scent of an anticipated feast.
All that pertained to the dead while living, in the way of furs,
blankets, weapons, cooking utensils, etc., are also deposited with the
body. In some instances, the horse belonging to the deceased is shot.
They believe that the spirit wanders off to distant hunting-grounds,
and as it may have to pass over a country where there is no game, a
quantity of dried buffalo meat is usually left with the body for its
subsistence. While on a journey, these burial places are held sacred
as those of a Christian nation, and when a tribe is passing such
localities they will make a detour rather than go the more direct road
by the resting-place of their dead, while the relatives leave the trail
and go alone to the spot, and there renew and repeat their mourning as
on the occasion of his death. They also leave presents for the dead of
such little trinkets as he most prized before he departed to his new
hunting-grounds.
The boys are early taught the arts of war. A bow and arrows are among
the first presents that an Indian youth receives from his parents,
and he is soon instructed in their use. Indeed, the skill of a hunter
seems to be a natural endowment, and, although some are more accurate
and active than others, they all shoot with wonderful precision and
surprising aptitude, seeming to inherit a passionate love for the
sports of the chase.
Public-domain text, read in full here on John Shaqi.
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