Narrative of the residence of Fatalla Sayeghir among the wandering Arabs of the great desertLamartine, Alphonse de
History
Narrative of the residence of Fatalla Sayeghir among the wandering Arabs of the great desert
Lamartine, Alphonse de
Arabian Peninsula -- Description and travel
In the meantime, Sheik Ibrahim, the curate, and Naufal, not finding
me return, began to be alarmed. Sheik Ibrahim above all, knowing that
I never went to a distance without acquainting him, after two hours’
delay went to the sheik, who, participating in his anxiety, sent out
all the village in search of me. At last Naufal, perceiving me, cried
out: “There he is!” Selim thought he was mistaken. I drew nearer: they
could with difficulty recognise me. M. Lascaris embraced me and wept:
I was unable to speak. They took me to the curate’s, bathed my wounds
and put me to bed. At length I found strength to relate my adventure.
Selim sent horsemen in pursuit of the assassin, giving to the negro the
rope that was to strangle him; but they returned without being able to
overtake him, and we soon learned that he had entered the service of
the Pacha of Damascus. He never returned to Corietain.
At the end of a few days my wounds began to heal, and I soon recovered
my strength. Sheik Selim, who had conceived a great friendship for me,
brought me a telescope that was out of order, telling me I should be a
clever fellow if I could mend it. As there was only a glass to replace,
I restored it and brought it to him. He was so pleased with my skill,
that he gave me the surname of “the industrious.”
In a short time we learnt that the Bedouins were approaching Palmyra:
some were seen even in the environs of Corietain. Presently there came
one, named Selame el Hassan. We were at Selim’s when he entered: coffee
was brought, and while we were taking it, many of the inhabitants came
to the sheik, and said: “Eight years ago, at such a place, Hassan
killed our relative; and we are come to demand justice.” Hassan denied
the fact, and asked if they had witnesses. “No,” they replied; “but
you were seen passing alone on the road, and a little after we found
our relative lying dead. We know that there existed a cause of hatred
between you: it is therefore clear that you are his assassin.” Hassan
still denied the charge: and the sheik, who from fear was obliged to
exercise caution with the Bedouins, and besides had no positive proof
in the case, took a piece of wood and said, “By Him who created this
stem, swear that you have not killed their relation.” Hassan took the
wood, looked at it some minutes, and bent down his head; then raising
it towards his accusers, “I will not have,” said he, “two crimes on
my heart,--the one of being the murderer of this man, the other of
swearing falsely before God. It is I who have killed your kinsman: what
do you demand for the price of his blood?”[A] The sheik, from policy,
would not act according to the full rigour of the law; and the persons
present being interested in the negotiation, it was decided that Hassan
should pay three hundred piastres to the relations of the dead. When
it came to the payment of the money, he said he had it not about him,
but that he would bring it in a few days; and as some difficulty was
Public-domain text, read in full here on John Shaqi.
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