Narrative of the residence of Fatalla Sayeghir among the wandering Arabs of the great desertLamartine, Alphonse de
History
Narrative of the residence of Fatalla Sayeghir among the wandering Arabs of the great desert
Lamartine, Alphonse de
Arabian Peninsula -- Description and travel
He immediately assembled all her relations, and placing Hafza in the
midst of them, said to her,--“Relate, thyself, all that has passed: I
refer my cause to the judgment of thy father and brother.” Hafza told
the tale truly, and her father, full of indignation, raised his sabre
and laid her at his feet.
Having proceeded stage by stage to within four hours of Bagdad, M.
Lascaris secretly repaired thither to see the French consul, M. Adrien
de Correncé, and negotiate with him for a large sum of money.
The next day, after crossing the Tigris at Machad, we established
ourselves near the river El Cahaun, and learned there that a sanguinary
war was raging between the Bedouins, who took part for or against
our alliance. Sheik Ibrahim persuaded the Drayhy not to lose time,
but to form a junction with our allies as expeditiously as possible.
We consequently advanced, and encamped near many little springs, at
twenty hours’ distance from Bagdad; and the next day crossed a great
chain of mountains: we then took the necessary precaution of filling
our water budgets, having a march of twelve hours to make over burning
sands, where neither water nor herbage is to be found. On reaching the
frontiers of Persia we met a messenger of the tribe of El Achgaha,
bearing a letter from the chief Dehass, who demanded the assistance of
_the Father of Heroes--the chief of the most redoubtable warriors--the
powerful Drayhy_, against enemies who number fifteen thousand tents.
We were then at six days’ journey from this tribe; but the Drayhy
having given orders to quicken the march, we accomplished this distance
in three times twenty-four hours, without halting even to eat. The
greatest fatigue of this forced march fell upon the women, who were
obliged to make the bread and milk the camels, without delaying the
caravan.
The organization of this ambulatory kitchen was very curious. At
certain regulated distances women were placed, who were employed
without relaxation. The first, mounted on a camel laden with wheat, had
a handmill before her. The corn once ground, she passed the meal to her
neighbour, whose business it was to knead it with water, carried in
budgets suspended on the sides of her camel. The dough was then handed
to a third woman, who baked it in the form of cakes on a chafing-dish,
with charcoal and straw. These cakes she distributed to the division
of warriors, whose food she was charged to provide, and who came every
minute to demand their portion.
Public-domain text, read in full here on John Shaqi.
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