Narrative of the residence of Fatalla Sayeghir among the wandering Arabs of the great desertLamartine, Alphonse de
History
Narrative of the residence of Fatalla Sayeghir among the wandering Arabs of the great desert
Lamartine, Alphonse de
Arabian Peninsula -- Description and travel
Their united forces amounted to seven thousand six hundred tents; and,
what was far more important still, the Drayhy became by this alliance
chief of all the Bedouins of Syria, where he had no longer a single
enemy. Saher went to Hems to solicit the deliverance of Fares, whom
he brought back, attired in a pelisse of honour, to take part in the
general rejoicing; after which the tribes dispersed, and occupied with
their several stations the whole country from the Horan to Aleppo.
We now only waited the end of the summer to return towards the east,
in order to conclude the negotiations we had commenced the preceding
year with the tribes of Bagdad and Bussora; and this interval of calm
and leisure was filled up with preparations for a marriage between
Giarah, son of Fares, chief of the tribe El Harba, and Sabha, daughter
of Bargiass, the most beautiful maiden of the desert. I was peculiarly
interested in the affair, having known the bride during my residence
with her mother. Fares begged the Drayhy to accompany him to Bargiass
to make his proposals; and the chiefs of the tribe, in the richest
attire, were in attendance. We reached the tent of Bargiass without
any one being sent to meet us; Bargiass did not even rise to receive
us: such is the usual form on such occasions; the smallest sign of
forwardness would be considered unbecoming.
After a few moments’ silence the Drayhy spoke;--“Why,” said he, “do
you receive us so indifferently? If you are resolved to offer us no
refreshment, we will return home.” During this time Sabha, withdrawn
within that part of the tent reserved for the women, observed her
suitor through the opening of the curtain; for custom exacts that the
lady should signify her satisfaction at the appearance of her lover,
before any negotiation is entered upon; and if, after the secret
survey I have just mentioned, she gives her mother to understand that
the intended bridegroom does not please her, the matter rests there.
On this occasion, however, a young and handsome man, of a proud and
noble presence, presented himself, and Sabha gave the requisite token
of satisfaction to her mother, who then responded to the Drayhy’s
inquiry,--“You are all welcome! Not only will we heartily afford you
refreshment, but we will grant all that you can desire.”--“We come,”
returned the Drayhy, “to demand your daughter in marriage for the
son of our friend: what do you require for her dowry?”--“A hundred
nakas,”[N] replied Bargiass, “five horses of the race of Nedgde, five
hundred sheep, three negroes, and three negresses to attend upon Sabha;
and for the _trousseau_, a saddle embroidered with gold, a robe of
damask silk, ten bracelets of amber and coral, and yellow boots.”
The Drayhy made some remonstrances on the exorbitance of the demand,
saying, “Thou art minded to realize the Arab proverb: ‘If thou wouldst
not marry thy daughter, increase her price.’ Be more reasonable if thou
desirest the conclusion of this marriage.”
Public-domain text, read in full here on John Shaqi.
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