Narrative of the residence of Fatalla Sayeghir among the wandering Arabs of the great desertLamartine, Alphonse de
History
Narrative of the residence of Fatalla Sayeghir among the wandering Arabs of the great desert
Lamartine, Alphonse de
Arabian Peninsula -- Description and travel
The dowry was finally settled at fifty nakas, two horses, two hundred
sheep, one negro, and one negress. The _trousseau_ remained as dictated
by Bargiass; saddles and yellow boots for the mother and some other
members of the family were even added above his demand. Having written
these articles, I read them aloud. Then the assistants at the ceremony
recited the prayer _Fatiha_--the Pater Noster of the Mussulmans, which
confers its sanction on the contract,--and camel’s milk was handed
round, as lemonade had been at a town in Syria. After this refreshment
the young people mounted their horses and amused themselves with the
djerid,[O] and other games. Giarah, desirous to ingratiate himself
with his bride, was particularly distinguished, and she remarked
with pleasure his agility and grace. We separated at nightfall, and
preparations for the nuptials now employed the thoughts of all.
By the evening of the third day, the dowry, or rather the price of
Sabha, was ready, and a numerous procession moved with it in the
following order:--A horseman led the van, with a white flag pendent
from the point of his lance, and crying, “I bear the spotless honour
of Bargiass.” After him followed the camels, decorated with garlands
of flowers and foliage, attended by their drivers; then the negro
on horseback, richly clothed, and surrounded by men on foot singing
popular airs. Behind them marched a troop of warriors, armed with
muskets, which they frequently discharged. A woman followed, sprinkling
with incense a large vessel of fire which she carried. Then the milch
ewes, under the guidance of their shepherds, who were singing like
Chibouk, the brother of Antar, two thousand years earlier; for the
manners of the Bedouins never change. After these came the negress,
mounted upon a horse and evironed by two hundred women on foot,
constituting not the least noisy of the groups; for the joyous shouts
and nuptial songs of the Arab women are shrill beyond expression. The
procession was closed by the camel which bore the _trousseau_, and
formed a splendid spectacle. The embroidered housings were spread out
on all sides and covered the animal; the yellow boots hung from his
sides, and the jewels, arranged in festoons, completed his trappings. A
child of one of the most distinguished families, mounted on this camel,
repeated with a loud voice, “May we be ever victorious! May the fire
of our enemies be extinguished for ever!” Other children accompanied
him, crying, “Amen!” For my part, I ran from one side to the other, to
enjoy the whole spectacle to the utmost.
This time Bargiass came out to meet us, attended by the horsemen and
women of his tribe; the cries and chants then became truly deafening;
and the horses galloping about on all sides, soon enveloped us in a
whirlwind of dust.
When the presents were all displayed and ranged in order around the
tent of Bargiass, coffee was made in a monstrous caldron, and every one
took some, while waiting for the feast.
Public-domain text, read in full here on John Shaqi.
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