Narrative of the Voyage of H.M.S. Rattlesnake, Commanded By the Late Captain Owen Stanley, R.N., F.R.S. Etc. During the Years 1846-1850. — Volume 2: Including Discoveries and Surveys in New Guinea, the Louisiade Archipelago, Etc. to Which Is Added the Account of Mr. E.B. Kennedy's Expedition for the Exploration of the Cape York Peninsula. By John Macgillivray, F.R.G.S. Naturalist to the Expedition.MacGillivray, John
History
Narrative of the Voyage of H.M.S. Rattlesnake, Commanded By the Late Captain Owen Stanley, R.N., F.R.S. Etc. During the Years 1846-1850. — Volume 2: Including Discoveries and Surveys in New Guinea, the Louisiade Archipelago, Etc. to Which Is Added the Account of Mr. E.B. Kennedy's Expedition for the Exploration of the Cape York Peninsula. By John Macgillivray, F.R.G.S. Naturalist to the Expedition.
MacGillivray, John
Kennedy, Edmund Besley Court, 1818-1848; Natural history -- Oceania; Oceania -- Description and travel; Rattlesnake (Ship); Stanley, Owen
The singular belief in the transmigration of souls, which is general
among the whole of the Australian tribes, so far as known, also extends
to the islands of Torres Strait. The people holding it imagine that,
immediately after death, they are changed into white people or Europeans,
and as such pass the second and final period of their existence; nor is
it any part of this creed that future rewards and punishments are
awarded. It may readily be imagined that when ignorant and superstitious
savage tribes, such as those under consideration, were first visited by
Europeans, it was natural for them to look with wonder upon beings so
strangely different from themselves, and so infinitely superior in the
powers conferred by civilisation, and to associate so much that was
wonderful with the idea of supernatural agency. At Darnley Island, the
Prince of Wales Islands, and Cape York, the word used at each place to
signify a white man, also means a ghost.* The Cape York people even went
so far as to recognise in several of our officers and others in the ship,
the ghosts of departed friends to whom they might have borne some fancied
resemblance, and, in consequence, under the new names of Tamu, Tarka,
etc. they were claimed as relations, and entitled to all the privileges
of such.
(*Footnote. Frequently when the children were teasing Giaom, they would
be gravely reproved by some elderly person telling them to leave her, as
"poor thing! she is nothing, only a ghost!" (igur! uri longa, mata
markai.))
SUPERSTITIONS.
Among many superstitions held by the Prince of Wales islanders, they are
much afraid of shooting-stars, believing them to be ghosts which in
breaking up produce young ones of their own kind. After sneezing, they
make violent gestures with the hands and arms; if a joint cracks, they
imagine that someone is speaking of them or wishing them well in the
direction in which the arm is pointing.
The only tradition which I heard of occurs among the Kowraregas, and is
worth mentioning for its singularity. The first man created was a great
giant named Adi, who, while fishing off Hammond Island, was caught by the
rising tide and drowned, Hammond Rock springing up immediately after to
mark the spot. His wives, who were watching him at the time, resolved to
drown themselves, and were changed into some dry rocks upon an adjacent
reef named after them Ipile, or the wives.
DISEASES AND MODE OF TREATMENT.
Public-domain text, read in full here on John Shaqi.
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