Narrative of travels and discoveries in Northern and Central Africa, in the years 1822, 1823, and 1824 — John Shaqi
Narrative of travels and discoveries in Northern and Central Africa, in the years 1822, 1823, and 1824Denham, Dixon
History
Narrative of travels and discoveries in Northern and Central Africa, in the years 1822, 1823, and 1824
Denham, Dixon
Africa, Central -- Description and travel; Africa, North -- Description and travel; Natural history -- Africa, North
The first four days of our journey, after leaving Agutifa, were
all dreariness and misery. This was the third time that I passed
these deserts: but no familiarity with the scenery at all relieves
the sense of wretchedness which the dread barrenness of the place
inspires. We marched from dawn until dark, for the sake of getting
over them as quickly as possible; and as scarcely sufficient fuel
was to be found to boil a little water, a mess of cold tumuta was
usually our supper. On leaving Tingazeer, we had the blessing of
a rainy day; for such it was to all, but particularly to the poor
negroes who accompanied the kafila, although Boo-Khaloom always
gave them to drink from his skins once in the day (an unusual
kindness), yet marching as they were for twelve and fourteen hours,
once scarcely satisfied nature. In consequence of the rain, we found
water fresh and pure during almost every day’s march, and arrived
at Zeghren[5] with the loss of only one camel. On the last day,
previous to arriving at the well, Omhul Abeed, a skeleton of a man,
with some flesh still hanging about him, lay close to the road;
but it was passed by the whole kafila, with scarcely a remark.
After these dreary wastes, it was no small pleasure to rest a day at
Zeghren, the native town of a considerable merchant who accompanied
our kafila. When we first left Sockna for Mourzuk, Abdi Zeleel
had before taken me to his house, and presented me to his mother
and sister; and he now insisted on my taking up my quarters there
altogether. Almost the first person that presented herself was my
friend the merchant’s sister, I had almost said the fair, Omhal
Henna[6]. She had a wooden bowl of haleeb (fresh milk) in her hand,
the greatest rarity she could offer, and holding out the milk with
some confusion towards me with both her hands, the hood which should
have concealed her beautiful features had fallen back; as my taking
the milk from her would have prevented the amicable salutation we
both seemed prepared for, and which consisted of four or five gentle
pressures of the hand, with as many _aish harlecks_, and _tiebs_,
and _ham-dulillahs_, she placed the bowl upon the ground, while the
ceremonies of greeting, which take a much longer time in an African
village than in an English drawing-room, were, by mutual consent,
most cordially performed. I really could not help looking at her with
astonishment, and I heartily wish that I had the power of conveying
an idea of her portrait. It was the _Jemma_ (Friday), the Sabbath,
and she was covered, for I cannot call it dressed, with only a blue
linen barracan, which passed under one arm, and was fastened on
the top of the opposite shoulder with a silver pin, the remaining
part thrown round the body behind, and brought over her head as a
sort of hood, which, as I remarked, had fallen off, and my having
taken her hand when she set down the milk had prevented its being
replaced. This accident displayed her jet black hair in numberless
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