Narrative of Travels in Europe, Asia, and Africa, in the Seventeenth Century, Vol. IEvliya Çelebi
History
Narrative of Travels in Europe, Asia, and Africa, in the Seventeenth Century, Vol. I
Evliya Çelebi
Caucasus, South -- Description and travel; Istanbul (Turkey) -- Description and travel; Turkey -- History
according to the seven readings; he is thoroughly acquainted with the
Shátabíeh treatise on that subject, and was beginning the study of the
ten different readings; allow him, then, to perfect himself in these
studies, after which he may return to your majesty’s service.” The
emperor, not in the least regarding these requests, said, “Efendí! do
you suppose that our palace is a tavern, or a den of robbers? Three
thousand pages are here devoted night and day to the study of the
sciences, besides attending to the seven general lectures, and the
two which your reverence delivers twice a week. He may attend your
lectures as before; but I cannot leave him to your disposal, for he is
a lively and intelligent youth, and must remain with me as my son. His
father, the chief of the goldsmiths, is my father; but he may come as
often as he pleases to see his son.” Evliyá Efendí seeing there was no
hope of obtaining what he wished, said: “Well, my gracious sovereign,
allow him at least the books that are necessary for his education.”
The Sultán immediately called for pen and ink, directed the treasurer
to be in attendance, and with his own hand he wrote the following
imperial order: “Thou, chief of the treasury, shalt immediately supply
Evliyá with the following works: the Káfiah, the commentary of Jámí,
the Tafsír Kází, the Misbáh, the Díbácheh, the Sahíh Moslem, the
Bokhárí, the Multeka-al-Abhar, the Kadúrí, the Gulistán and Bostán, the
Nisáb-sabiyán, and the Loghat Akhtarí.” The kehiyá or deputy treasurer
immediately brought me these valuable works, which had been written
for the use of sovereigns, and the Sultán presented me with a copy of
the Korán, in the hand-writing of Yákút Musta’samí, which he was in
the habit of reading himself; also a silver inkstand set with jewels,
and a writing-board inlaid with mother-o’-pearl. At the same time he
gave instructions to the Kílárjí-báshí respecting my accommodation.
Thus three times a week I read the Korán with Evliyá Efendí, and also
had lessons in Arabic, Persian, and writing. In this manner it was
but seldom I could attend in the service of the emperor, but whenever
I came into his presence he was always delighted, and treated me so
graciously, that I never failed to shew my wit and pleasantry. I should
never have been tempted to repeat any of my witty sayings, but for the
express commands of the Sultán. Kara Hisárí, the great calligrapher
my writing-master, and many other witnesses are still living, who can
attest that, versed as I then was in every branch of science, I enjoyed
the greatest favour of the Sultán, who liked a joke or a laugh as well
as any plain dervísh.[6] I had frequently the honour of conversing
familiarly with this great monarch, and were I to relate all the
conversation that passed between us I should fill a volume. In short,
Sultán Murád was a man who had the nature of a Dervísh, but he was
brave and intelligent. His fingers were thick, but well proportioned,
Public-domain text, read in full here on John Shaqi.
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