Narrative of Travels in Europe, Asia, and Africa, in the Seventeenth Century, Vol. IEvliya Çelebi
History
Narrative of Travels in Europe, Asia, and Africa, in the Seventeenth Century, Vol. I
Evliya Çelebi
Caucasus, South -- Description and travel; Istanbul (Turkey) -- Description and travel; Turkey -- History
and the strongest wrestler could not open his closed fist. He generally
dressed in blue coloured silk, and liked to ride very fast. Neither the
Ottoman nor any other dynasty of Moslem princes ever produced a prince
so athletic, so well-made, so despotic, so much feared by his enemies,
or so dignified as Sultán Murád. Though so cruel and bloodthirsty, he
conversed with the rich and poor without any mediator, made his rounds
in disguise night and day to be informed of the state of the poor, and
to ascertain the price of provisions, for which purpose he frequently
went into cookshops and dined incognito. No monarch, however, was
guilty of so many violent deeds. On the march to Baghdád, when he
left Cæsarea, a wild goat was started in the mountains of Develí Kara
Hisár. The emperor immediately gave it chase, struck it with his spear,
followed it up amongst the rocks, and divided his prey amongst his
vezírs. The whole army was surprised to see him dismount and climb up
the craggy mountain in pursuit of his game. On another occasion I saw
him seize his Salihdárs Melek Ahmed and Músá Aghá, both remarkably
stout men, take them by their belts, lift them over his head, and
fling them one to the right and the other to the left. Ahmed Páshá,
Hasan Páshá the calligrapher, Delí Husain Páshá, and Pehleván Díshlenk
Soleïmán, were all athletic men who were fond of playing and wrestling.
The Sultán frequently stripped himself and wrestled with these men, on
a spot of the seráï called Chemen-sofa. It was I who on such occasions
read the usual prayer of the wrestlers. It is as follows: “Allah!
Allah! For the sake of the Lord of all created beings—Mohammed Mustafá,
for the sake of Mohammed Bokhárá of Sárí Sáltik, for the sake of our
Sheikh Mohammed who laid hold of the garments and the limbs, let there
be a setting-to of hand upon hand, back upon back, and breast upon
breast! And for the love of Alí the Lion of God, grant assistance O
Lord!” After this prayer the Sultán began to wrestle either with Melek
Ahmed or Delí Husain. They met according to the rules of wrestling,
laying hold of each other, and entwining themselves like serpents.
But when the emperor grew angry he knelt down upon one knee, and
endeavouring to master his opponent from beneath, it was difficult to
resist him. He generally succeeded in bringing his antagonist to the
ground. All the early heroes of Islamism, such as Ma’di Karb, Okail
Ben Abú Táleb, Sohail Rúmí, Sa’íd, Kháled Ben Walíd, Asa’d Ben Mokdád,
Haddád, Omar, Alí, Hamza, and Malek, used to wrestle in the presence
of the Prophet, who was himself a great wrestler, and at different
times vanquished his enemies, the cursed Abúlahab and Abújahal. Thus
wrestling became one of the favourite exercises of the Moslems; and Pír
Mahmúd became the patron saint of the art, which was made to consist
of forty arts, seventy rounds, and one hundred and forty tricks, and
with all of which a good wrestler must be thoroughly acquainted.
Public-domain text, read in full here on John Shaqi.
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