Narrative of Travels in Europe, Asia, and Africa, in the Seventeenth Century, Vol. IEvliya Çelebi
History
Narrative of Travels in Europe, Asia, and Africa, in the Seventeenth Century, Vol. I
Evliya Çelebi
Caucasus, South -- Description and travel; Istanbul (Turkey) -- Description and travel; Turkey -- History
These are the imperial mosques in the suburbs of Constantinople; but
there are many more in the villages on the shores of the Bosphorus,
which, if it please God, shall be described in their proper place.
SECTION XVI.
_Of the Mosques of the Vezírs at Constantinople._
The most ancient of these is the mosque of Mahmúd Páshá, near the
new bezestán, as large as an imperial mosque. It has three cupolas,
three gates, and a spacious court. Over the principal gate there is
written in Arabic: “May God sanctify this good place to us,” which is a
chronograph.
The second is the mosque of Mollá Khair-ad-dín within the Corn-market,
and, like the former, was built in the time of Sultán Mohammed II.
When Khair-ad-dín was building it, he was one day disturbed in his
meditations by the noise of a stork; he exclaimed, “Begone ye noisy
birds; fly without the town;” and since that time no stork has ever
been seen within the walls of Constantinople, though numbers of them
are to be found in the suburbs and neighbouring villages.
The mosque Kahríeh, near the Adrianople gate, was originally a church.
Khoajeh Mustafá Páshá, the vezír of Sultáns Mohammed and Báyazíd II.,
built the large mosque near the Selivrí gate in the year 950 (1548).
It is surrounded by a yard, in which, it is said, are buried all the
heroes who fell during the siege of Constantinople by Hárún-ar-rashíd.
It is a mosque of great sanctity. The chained fig-tree (zinjírlí
injír), which stands in the court, was so called, because, when nearly
split and decayed, it was chained up by a pious man. The imáret,
convent, and college of this mosque, are well attended.
The mosque of Fírúz-ághá near the At-maidán, has one cupola, and is
also well attended.
In the Chehár-shenbeh bázár (Wednesday market) is the mosque of
Mohammed, the ághá of Sultán Murád IV.
In the Uzún-chárshí (long market) is the mosque of Ibráhím Páshá, the
cupola of which is constructed of wood.
The mosque of Yúnus Beg Terjimán is near the Fat’híeh, and has a
chronograph, giving the date of its erection and the name of its
founder.
The Ouch Básh (three heads), near Zinjírlí Kapú, is so called because
it was built by a barber who shaved three heads for one small piece
of money, and, notwithstanding, grew so rich that he was enabled to
build this mosque. It is a small but peculiarly sanctified mosque; the
inscription expresses the date 929 (A.D. 1522).
The mosque of Sana’allah Efendí, near the Kirk-chesmeh (forty
fountains), was destroyed by fire, but was restored in 1013 (1662).
The mosque of Kúrekjí-báshí, near the Silivrí gate, has, in the
south-east corner, a dial (míkát) which points out the time with the
greatest exactness both in summer and winter.
Public-domain text, read in full here on John Shaqi.
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