Narrative of Travels in Europe, Asia, and Africa, in the Seventeenth Century, Vol. IEvliya Çelebi
History
Narrative of Travels in Europe, Asia, and Africa, in the Seventeenth Century, Vol. I
Evliya Çelebi
Caucasus, South -- Description and travel; Istanbul (Turkey) -- Description and travel; Turkey -- History
The Balát-jámi’ (of the palace), within the Balát Kapú, was built
in the time of Sultán Suleïmán, by Farrukh Kehiyá, Sinán being the
architect. On the exterior of the south-east wall, an able artist
has painted all the difficult passes and stations on the road from
Jerusalem to Egypt, and thence to Mecca and Medina.
Near the mosque of Sultán Selím is that of the convent of Sívársí
Efendí. It has a cistern supported by six columns, but having no water
it is now used by the silk spinners.
The Ak-shems-ad-dín, near the custom-house, on the land side, is a
mosque in which the prayers offered up are always accepted by Heaven;
it is on that account frequented day and night.
The mosque of the Azabs, within the Corn-market, was built by Elwán
Chelebí, in the time of the Conqueror. It is commonly called the
Shiftálú Jámi’ (peach mosque), because a peach tree grew out of the
south-east wall, which was afterwards destroyed by fire.
The mosque of A’áshik Páshá is also much frequented.
The Altí-boghácheh Jámi’ (six cakes mosque), near the hammám of the
muftí, was built by the chief baker of Mohammed II., Jibbeh Alí, who
used to supply the emperor, as he did Sultán Báyazíd, with six cakes
daily.
The mosque of Kara Pír Páshá, near the Zírek-báshí, on an elevated
spot: this has a cistern, supported by three hundred columns, and
containing water delicious as that of Paradise.
The mosque near the At-bázár (horse-market) was that in which, during
the reign of Mohammed II., the twelve Janissary colonels, who every
night patroled the city, assembled for evening prayers.
The mosque of the mír-ákhor (master of the horse), near the Seven
Towers and the Súlúmonástir, was also formerly a convent, built by the
architect Sinán.
The mosque of Khádim Ibráhím, the grand vezír of Suleïmán, within the
Selivrí gate. The court is full of trees. It is a fine mosque.
The mosque of Dávud Páshá, near the Altí-marmar (six marbles), was
built by one of the vezírs of Sultán Báyazíd II. It has a spacious
court, and a hall of justice attached to it.
The mosque of Jerráh Mohammed Páshá, with six minárehs, was built by
one of the vezírs of Sultán Ahmed I., near the Evret-bázár (women
market).
The mosque of Khosrou Páshá, near the Ak-seráï, is a neat mosque.
The mosque of old Alí Páshá, near the column of Táúk-bázár (the
poultry), is very commodious.
The mosque of Nishánjí Páshá is situate near the Kúm-kapú (sand gate).
The mosque of Ahmed Páshá, the grand vezír of Sultáns Selim and
Suleïmán, is very large, like an imperial one, and is built upon a
small hill within the Top-kapú (cannon-gate).
The mosque of Bairám Páshá, the vezír of Sultán Murád IV., is on an
elevated spot, near that of the conqueror, and ascended by a flight of
steps.
The mosque of the great Nishánjí Páshá, near Keskíndedeh, is built in
an elegant style like those of the Sultáns. The founder is buried in an
adjoining vault.
Public-domain text, read in full here on John Shaqi.
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