Narrative of Travels in Europe, Asia, and Africa, in the Seventeenth Century, Vol. IEvliya Çelebi
History
Narrative of Travels in Europe, Asia, and Africa, in the Seventeenth Century, Vol. I
Evliya Çelebi
Caucasus, South -- Description and travel; Istanbul (Turkey) -- Description and travel; Turkey -- History
and Hosaïn, the twelve _Imáms_ and the ten disciples, will immediately
come hither to perform the appointed morning service (_sabáh-namáz_).
They will give you a sign to perform your duty as _Muezzin_, which
you must do accordingly. You must begin to cry out with a loud voice
‘_Allah Ekber_’ (God is great!) and then repeat the verses of the
Throne (Súrah II. 259). Belál will repeat the ‘_Subhánullah_’ (Glory to
God!), and you must answer ‘_Elhamdu-li-llah_’ (God be praised!) Belál
will answer, ‘_Allah ekber_,’ and you must say ‘_Amín_’ (Amen), while
we all join in the _tevhíd_ (i.e. declaration of the divine unity). You
shall then, after saying ‘Blessed be all the prophets, and praise to
God the Lord of both worlds,’ get up, and kiss the hand of the prophet,
saying ‘_Yá resúlu-llah_’ (O Apostle of God!).”
When Sa’d Vakkás had given me these instructions, I saw flashes of
lightning burst from the door of the mosque, and the whole building
was filled with a refulgent crowd of saints and martyrs all standing
up at once. It was the prophet overshadowed by his green banner,
covered with his green veil, carrying his staff in his right hand,
having his sword girt on his thigh, with the Imám Hasan on his right
hand, and the Imám Hoseïn on his left. As he placed his right foot on
the threshold, he cried out “_Bismillah_,” and throwing off his veil,
said, “_Es-selám aleik yá ommetí_” (health unto thee, O my people).
The whole assembly answered: “Unto thee be health, O prophet of God,
lord of the nations!” The prophet advanced towards the _mihráb_ and
offered up a morning prayer of two inflexions (_rik’ah_). I trembled
in every limb; but observed, however, the whole of his sacred figure,
and found it exactly agreeing with the description given in the
_Hallyehi khákání_. The veil on his face was a white shawl, and his
turban was formed of a white sash with twelve folds; his mantle was
of camel’s hair, in colour inclining to yellow; on his neck he wore
a yellow woollen shawl. His boots were yellow, and in his turban was
stuck a toothpick. After giving the salutation he looked upon me, and
having struck his knees with his right hand, commanded me to stand up
and take the lead in the prayer. I began immediately, according to
the instruction of Belál, by saying: “The blessing of God be upon our
lord Mohammed and his family, and may He grant them peace!” afterwards
adding, “_Allah ekber_.” The prophet followed by saying the fátihah
(the 1st chap. of the Korán), and some other verses. I then recited
that of _the throne_. Belál pronounced the _Subhánu’llah_, I the
_El-hamdulillah_, and Belál the _Allah ekber_. The whole service was
closed by a general cry of “_Allah_,” which very nearly awoke me from
my sleep. After the prophet had repeated some verses, from the _Suráh
yás_, and other chapters of the Korán, Sa’d Vakkás took me by the hand
and carried me before him, saying: “Thy loving and faithful servant
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