Narrative of Travels in Europe, Asia, and Africa, in the Seventeenth Century, Vol. IEvliya Çelebi
History
Narrative of Travels in Europe, Asia, and Africa, in the Seventeenth Century, Vol. I
Evliya Çelebi
Caucasus, South -- Description and travel; Istanbul (Turkey) -- Description and travel; Turkey -- History
_The sixth Siege._ In the year of the hijrah 160 (A.D. 777) Merván
ibnu-l Hakem besieged Islámból with an army of 150,000 Moslims and a
fleet of a thousand ships during six months, added three new districts
and built a mosque in the Mahommedan part of the city, and compelled
Mesendún, son of Herakíl (Heraclius), to pay a yearly tribute of
500,000 golden tekyánúses, (_i.e._ coins called Decianus).
_The seventh Siege._ Seventy-four years after the peace made with
Merván, in the year of the hijrah 239 (A.D. 853-4), after the conquest
of Malatíyyah, Islámból was pillaged by the khalif Yahyá son of ’Ali,
who returned to Kharrán (Charrhæ) after having smote 20,000 infidels
with the edge of the sword.
_The eighth Siege._ Sixteen years afterwards, A.H. 255 (A.D. 869),
I’liyá (Elias) son of Herakíl being king (királ) of Islámból,
Harúnu-r-rashíd marched from his paradisiacal abode at the head of
50,000 troops; but finding it difficult to effect the conquest of the
city, he made peace on condition of receiving as much ground within
the walls as a bulls hide would cover. He therefore cut the hide into
strips, so as to enclose space enough in the district of Kójah Mustafá
Páshá for building a strong castle, and he fixed the annual tribute at
50,000 fulúrí (florins). He then returned to Baghdád, having levied the
tribute (kharáj) due for the last ten years.
About this time the infidels, taking advantage of the dissensions which
prevailed among the Muselmáns respecting the khalífat, massacred all
those established in Islámból and Ghalatah, not however without great
loss on their own side, the king and royal family being all slain;
in consequence of which Ghirándó Mihál (Grando Michael), a grandson
of Herakíl who had come from Firengistán, was made king; and on that
very day Seyyid Bábá Ja’fer, one of the descendants of Imám Hoseïn,
and Sheïkh Maksúd, one of the followers of Veïsu-l-Karní, sent by
Hárúnu-r-rashíd as ambassadors, entered Islámból. They were attended by
three hundred fakírs and three hundred followers, and were received by
the new king with innumerable honours. The Sheïkh asked and obtained
permission to bury the remains of the many thousand martyrs who had
been slain in the late massacre, which lasted seven days and seven
nights. He immediately set to work, and with the aid of his own three
hundred fakírs and Bábá Ja’fer’s three hundred followers, buried those
many thousand martyrs in the places where they had died. In the ancient
burying ground behind the arsenal, there are large caverns and ancient
vaults, where, from the time of ’Omar ibn ’Abdu-l-’azíz, some thousand
companions (of the Prophet) had been buried. To that place Sheïkh
Maksúd carried some thousand bodies of these martyrs, and buried them
there, where, on a hewn stone, there is written in large and legible
characters, so that it may be easily read, this inscription, said to be
by the Sheïkh’s own blessed hand:
Public-domain text, read in full here on John Shaqi.
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