Narrative of Travels in Europe, Asia, and Africa, in the Seventeenth Century, Vol. IEvliya Çelebi
History
Narrative of Travels in Europe, Asia, and Africa, in the Seventeenth Century, Vol. I
Evliya Çelebi
Caucasus, South -- Description and travel; Istanbul (Turkey) -- Description and travel; Turkey -- History
This is also a large mosque, built by Kostantín for the benefit of
the soul of the Lord Yahyá (St. John), and called, in the time of the
Nasárá (Christians) Menastir Sanjovaniyyeh (Monastero San Giovanni).
The holy body of that Saint is now at Malta, which is, therefore,
called Sanjovanniyyeh (_i.e._ Malta di San Giovanni). It was carried
away by the Maltese infidels from a convent in the village of Beït
Sabástiyyeh (Σεβαστὴ), near Kudsi Sheríf. His head is still preserved
in a golden dish in a cavern in the middle of the mosque of the Bení
Ommayyeh in Shám (Damascus). The Maltese having removed the body of
St. John from Beït Sabástiyyeh, carried it to ’Akkah, and there
enclosing it in a chest adorned with jewels, conveyed it to their
own country; having ever since made all their conquests in the name
of St. John, whose name and figure they now bear, together with the
cross, upon their banners. As St. John was nearly related to Jesus,
on his mother the Virgin Marys side, the mother of Constantin built
this mosque as a convent to the honour of his spirit. It was enclosed
by a very strong wall, had a cistern of its own, and cells for three
thousand monks. After the conquest, Mohammed the Conqueror converted it
into a mosque, and it has forty-six cupolas great and small, and many
beautiful columns. All its cupolas are gilt, and as it stands upon a
hill, it is much admired and extremely conspicuous. In short, Mohammed
the Conqueror, in the course of his reign, converted no less than
6,670 large monasteries (deïr) into places of worship for Musulmáns.
He afterwards began to build a splendid mosque on his own account. He
began by building the Irghát hammámí (workmen’s bath) in the Karamán
chárshú-sí (Karamanian market), that the workmen might perform their
ablutions every day before they began to work at the mosque. This was
finished in forty days, and still bears the same name.
_Description of the Mosque of Mohammed the Conqueror._
The foundations of it were laid in the year 867 (A.D. 1463), and it
was finished A.H. 875 (A.D. 1470). The date of its commencement is
expressed by the Arabic words Sheyyed-allahu erkánehá. It is situated
on high ground, in the midst of Islámból, on the site of a convent
which bore the name of king Vezendún (Byzantium). This convent having
been entirely destroyed by an earthquake its site was fixed upon for
this new mosque by the conqueror.
_Form of this Mosque._
Public-domain text, read in full here on John Shaqi.
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