Narrative of Travels in Europe, Asia, and Africa, in the Seventeenth Century, Vol. IEvliya Çelebi
History
Narrative of Travels in Europe, Asia, and Africa, in the Seventeenth Century, Vol. I
Evliya Çelebi
Caucasus, South -- Description and travel; Istanbul (Turkey) -- Description and travel; Turkey -- History
of various kinds, and entered by three gates. On the south (Kiblah) is
the gate of the mausoleum (Turbeh); on the west, that of the market; on
the north, that of the Forty Stairs. Below the market, looking towards
the Chukúr Bóstán there is a large school for boys, a public refectory
(Mehmán-seráï), and lodgings for men of learning and students. The bath
(hammám) is three hundred paces beyond this enclosure; but there are no
other colleges nor hospitals.
_Description of the Fifth Imperial Mosque; that of Sultán Suleïmán._
It was begun in the year 950 (A.D. 1543), and finished in the year——,
and is beyond all description beautiful. The learned, who composed the
metrical inscriptions, containing the date of its erection, confess
that they are not able duly to express its praise; a task which I, the
contemptible Evliyà, am now striving to perform as far as my ability
will allow. This incomparable mosque was built by Sultán Suleïmán
on one-half of the unoccupied half of the summit of the lofty hill
on which had been erected, by Mohammed II, the old Seráï. Suleïmán
having assembled all the thousands of perfect masters in architecture,
building, stone-hewing, and marble-cutting, who were found in the
dominions of the house of ’Osmán, three whole years were employed
in laying the foundations. The workmen penetrated so far into the
earth, that the sound of their pickaxes was heard by the bull that
bears up the world at the bottom of the earth. In three more years the
foundations reached the face of the earth; but in the ensuing year the
building was suspended, and the workmen were employed in sawing and
cutting various-coloured stones for the building above the foundations.
In the following year the Mihráb was fixed in the same manner as that
of Sultán Báyazíd’s mosque; and the walls, which reached the vault
of heaven, were completed, and on those four solid foundations they
placed its lofty dome. This vast structure of azure stone is more
circular than the cupola of Ayá Sófiyah, and is seven royal cubits
high. Besides the square piers which support it, there are, on the
right and left sides, four porphyry columns, each of which is worth ten
times the amount of the tribute (Kharáj) from Misr. These columns were
brought from the capital of Misr, along the Nile, to Iskanderiyyeh,
and there embarked on rafts, by Karinjeh Kapúdán, who in due time
landed them at Ún-kapání; and having removed them from thence to the
square called Vefà-méïdán, in the neighbourhood of the Suleïmániyyeh,
delivered them up to Suleïmán Khán; expressing his wish that they
might be received as a tribute from Karinjah (_i.e._ the Ant), just
as a gift was graciously received from the Queen of Ants by Solomon.
The Emperor, to shew his gratitude, immediately settled upon him the
Sanjaks of Yilánlí-jezíreh-sí, and the island of Ródós. God knows, that
four such columns of red porphyry, each fifty cubits high, are to be
found no where else in the world.
Public-domain text, read in full here on John Shaqi.
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