Narrative of Travels in Europe, Asia, and Africa, in the Seventeenth Century, Vol. IIEvliya Çelebi
History
Narrative of Travels in Europe, Asia, and Africa, in the Seventeenth Century, Vol. II
Evliya Çelebi
Caucasus, South -- Description and travel; Istanbul (Turkey) -- Description and travel; Turkey -- History
There are in all one thousand and forty places of worship, three
hundred and fifty-seven of which are mosques of Sultáns, Vezírs, and
other great men. The first is the great mosque Ulú-jami’í built by
Ilderím Báyazíd, on an airy elevated spot of Brússa, it is supported
within by large square pillars, the bases of which are gilt and painted
to the height of a man, with inscriptions, such as, _Yá Hannán_, “O all
gracious!” _Yá Mennán_, “O all merciful,” _Yá Diyán_, “O all faithful!”
_Yá Hassán_, “O all beautiful!” and other names of God. The letters
of these inscriptions are three cubits high; nineteen cupolas covered
with lead and crowned with golden crescents are supported by these
pillars. The twentieth cupola is placed on the centre of the mosque,
and is left open so that light and air may enter, but birds and animals
are shut out by a grating of brass wire. Directly beneath this cupola
is a round basin of water, wherein fish are swimming and whence the
Moslim community take the water necessary for their ablutions. The
pulpit made of black nut is skilfully carved and chiselled with flowers
and arabesques of all kinds. It must be absolutely seen, for it is so
wonderful that it cannot easily be described, and has no equal any
where except at Sinope on the Black Sea. The mahfil or place where
the Muëzzins repeat the proclamation of prayer, is painted with great
art. The mosque is lighted by glass windows on the four sides, and the
floor covered with carpets which are not found elsewhere because this
mosque is so richly endowed. It is nightly lighted by seven hundred
lamps, and is crowded with people at all hours, because no less than
seventy lectures are read here on scientific subjects to two thousand
scholars. The distance from one of the side-gates to the other is three
hundred and fifty feet, and from the Kiblah to the mihráb one hundred
and eighty feet; it has three gates. On the left side, the gate of the
Emperor’s oratory (mahfil), the gate of the Kiblah (opposite to the
mihráb), and on the right side, the gate of the Mehkemeh. Outside of
the Kiblah-gate is a stone bench; it has no great courtyard like other
mosques, but a small one, in the centre of which the Muftí Abdul-azíz
Efendí has built a basin with water-pipes.
On the right and left are two high brick mináreh, and at that of the
Mehkemeh-gate is a fountain (_jet d’eau_), the water of which comes
from Mount Olympus, but it is now in ruins, the pipes having become
decayed by age. When it rains the water collects in the basin of this
fountain on the top of the Mináreh, and the birds flock hither to
drink. In short there is no more holy mosque than this in Brússa; it is
the Ayá Sofía of Brússa, and has therefore been described the first,
but the first consecrated in chronological order, was that of Orkhán in
the upper castle.
_The Mosque of Khodavendkiár, or Sultán Murád I._
Public-domain text, read in full here on John Shaqi.
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