Narrative of Travels in Europe, Asia, and Africa, in the Seventeenth Century, Vol. IIEvliya Çelebi
History
Narrative of Travels in Europe, Asia, and Africa, in the Seventeenth Century, Vol. II
Evliya Çelebi
Caucasus, South -- Description and travel; Istanbul (Turkey) -- Description and travel; Turkey -- History
We now marched six hours further to Kent Sehlán, which is the khass of
the Khán of Tabríz, situated in a plain, consisting of one thousand
houses, seven mosques, a khán, a bath and some small markets (Súk).
Its streets are all planted with willows and planes. The inhabitants
of Tabríz have their koshks and pleasure-houses in this kent; the
inhabitants of the place pretend to be Sháfiítes, but are all cursed
Ráfedites; the young people and the air of the place is praiseworthy.
As we continued our journey, we saw on our right, the high cupola of
Ghazán Mohammed Sháh towering into the skies, conspicuous at six hours
distance. We said a Fátihah to his memory, halted on a fine meadow, and
sent a messenger to Tabríz. After three hours we mounted our horses for
the solemn entry, I and the Envoy of Tabríz side by side; before the
envoy marched his soldiers well dressed, and before me forty persons
composing my train; the Kiaya of the Khán of Tabríz came to meet us
in solemn pomp (Istikbál), and accompanied by him we made our entrance
into the town of Tabríz, where many thousand persons in the market were
collected to stare at us; our march from the town-gate to the palace
of the Khán at the other extremity of the town lasted for two hours.
The Khán received us in his Diván, where a great Council was assembled,
the Persian music consisting of kettle-drums and trumpets were three
times sounded, and the troops paraded. After the music was over, I
got up, and drew forth from my breast the letter of Defterdár-zadeh
Mohammed Páshá, the governor of Erzerúm, giving it into the hand of
the Khán, who got up and kissed it, and put it on his head. The Ishek
Aghá (master of the ceremonies) then shewed me my place, where I stood
in the Mohammedan fashion. The Khán gave the letter to his secretary
(Múnshí), who kissed it respectfully, and read it with a loud voice.
At the mention of God’s name, and the Prophet’s name, all stood up
praising the Prophet, but at the mention of his four friends, some
looked askance (not liking to hear Omar mentioned amongst them.)
Public-domain text, read in full here on John Shaqi.
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