Narrative of Travels in Europe, Asia, and Africa, in the Seventeenth Century, Vol. IIEvliya Çelebi
History
Narrative of Travels in Europe, Asia, and Africa, in the Seventeenth Century, Vol. II
Evliya Çelebi
Caucasus, South -- Description and travel; Istanbul (Turkey) -- Description and travel; Turkey -- History
On the east side of the town is the mosque of Monlá Arab Jebbárí, a
small mosque built after the model of the great mosque Ulú-jami’í,
its fine situation invites the people to pray there. The mosque of
Uftádí Efendí is in the inner castle. Of the Mesjíds or small mosques
(where Khutbeh is not said on Fridays) it is the principal. The Mesjíd
Zeiniler, the building of the Muftí Abd-ul-latíf, where I read the
Korán from beginning to end in one day, without interruption. Here
the Mollá Khosrew composed his famous book. At that time two hundred
lead-covered mosques and seven hundred minárehs might be seen from
Kází-yailá, a height half way up Mount Olympus.
_The Colleges of Brússa._
The colleges are those of Orkhán, Ilderím, Murád, Mohammed I.,
Emír-sultán, Issa-beg, Kássem páshá, Joneid, Kadrí, Tenárí, Zein-ud-dín
Háfí, Báyazíd-páshá, and Hamza-beg.
_The Convents, Imárets, Kháns, Fountains, Mills and Sebíls of Brússa._
There are three hundred convents, the most handsome of which are, that
of Mevlana Jelál-ud-dín containing eighty cells for Dervíshes, and a
place for the dance (sima’a). That of Emír-sultán entirely covered
with lead, which stands on a high hill. That of Zeiniler of the sect
of Na’amán Ben Thábet. That of Uftádí Efendí, in the inner castle, of
Khalvetí dervíshes. That of Abdál Murád Sultán of the Begtáshís, men
fervent in piety, who bareheaded and barefooted with open breasts,
wait upon the Moslims who frequent this delightful walk; it was built
by Orkhán and possesses more than a thousand kettles, pans, and copper
vessels; visitors perform their devotions here. That of Sheikh Kílí
near the camel-driver’s station, the dervishes are Begtáshís and very
poor, having no endowment, it was built by Sultán Orkhán. That of Abdál
Sultán Mússa built by the same. That of Ak-bi’ík Sultán of the order of
Begtásh. That of Abú Ishak Kasúlí who is buried at Erzerúm within the
gate of Tebríz. That of Gulshení; seventeen Convents of Khalvetís; nine
of Kadris; three of Nakshbendís; one of Rúfa’áïs; one of Kalenders, and
one of wrestlers.
The Imárets (dining establishments for the poor) are those of Murád I.
Ilderím Báyazíd, Emír Sultán, and that of Mohammed I., called the green
one.
There are one hundred and eight kháns; the principal one is the rice
khán, which has iron gates, a large stable, worthy of Antar, with two
hundred cells; the silk khán, of the same size, where the inspector
of the silk resides; the custom of the silk is let for three hundred
purses a year; the butter khán on the gate of which is suspended a
cask, which, being filled with búza, was once drank out by a single man
who had laid a bet that he would do it. There are also seventy kháns
called Mujerred Kháns for unmarried people. The cáravánseráï of Alí
Páshá was built by Sinán the famous architect, and has doorkeepers.
Public-domain text, read in full here on John Shaqi.
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