to the siege of Gonia, it is he that proclaimed first the Mohammedan prayer on its walls; he is a traveller of the world, a good companion of mankind, a Háfiz (who knows the Korán by heart) and a warrior in the ways of God.” Having asked pardon for me in this gentle manner, the Páshá said, “His duty was to collect troops and not to assist at the siege of Gonia, I will not pardon this fault unless he finishes in eight hours the recital of the Korán (Khatem sheríf).” I began with the Bismillah and finished in somewhat more than nine hours, after which I kissed the earth before my gracious Lord, and received from him a sable pelisse, a thorough bred horse, two fine boys, and a sinecure; so that I now spent all my time both day and night in pleasure. _Moral Reflections._ The end of all joy is disappointment, and the end of every day is bitter. There is no doubt about this. So at the end of this 1075th year we received the news by a swift messenger despatched from Constantinople, that Sultán Ibrahím had killed without reason the Grand Vezír Sáleh Páshá, and had appointed in his place Tezkereji Ahmed Páshá. Though this news greatly afflicted the Páshá yet he kept it secret not to spoil the pleasure of the company, and transacted the rest of his business at Erzerúm. Sáleh Páshá, who had been one of the favorite slaves of the father of our Governor, had for this reason given him the government of Erzerúm; but the present Grand Vezír, ever since he had been the Tezkerejí of Kara Mustafa Páshá, had become his mortal enemy. He kept however this secret to himself and continued to feast in his tent with his guests, Sídí, Ketgáj, Bákí and Dilaver Páshá. (_Here follows the separate history of these four Páshás and of the Governor, which we omit. In the chapter of Sídí Páshá it is mentioned that playing at jeríd one day with Evliyá he broke four of his teeth._) _Account of our return from Erzerúm to Constantinople in the month of Zílka’deh 1057 (1647)._