Narrative of Travels in Europe, Asia, and Africa, in the Seventeenth Century, Vol. IIEvliya Çelebi
History
Narrative of Travels in Europe, Asia, and Africa, in the Seventeenth Century, Vol. II
Evliya Çelebi
Caucasus, South -- Description and travel; Istanbul (Turkey) -- Description and travel; Turkey -- History
God created one hundred and forty-eight mountains, as locks of the
earth, which is held together by them when shaken by earthquakes;
this is hinted in the verses of the Korán, “His (God’s) are the keys
of the earth and Heaven;” and again, “and the mountains as pales”.
According to geographers there are in the first climate, nineteen; in
the second, twenty-seven; in the third, thirty-one; in the fourth,
twenty-four; in the fifth, twenty-nine; in the sixth, thirty-six; and
in the seventh, thirty-seven great mountains. The root of all mountains
is mount Káf, thus designated by the verse of the Korán, “Káf and the
glorious Korán;” it surrounds the earth and is reached by the Kalmúks
beyond the ice-sea; they call it in their language Yaldarák Ták. If
it pleases God, I shall describe it when I undertake that journey.
Since the time of Alexander none but the Kalmúks have seen Mount Káf,
they assemble every forty or fifty years to the number of seventy,
or eighty thousand, in order to visit it. The Caucasus (Kúh-al-burz)
faces the desert of Tartary called Heihát, the great mountain of
Germany (Riesengeburg), and the mountain of the moon twenty farsangs
beyond the equator, where the Nile originates. Mount Olympus was the
first of these mountains which I ascended with a goodly company; we
took litters, tents and all necessary preparations with us, and set
out from Búnár-báshí ascending during five hours. The first height,
Ghází Yailá, is so called because the Moslim victors (Ghází) had a
station here during the siege of Brússa, which lasted a whole year.
It is a pleasant spot with meadows and chesnut-trees, a small rivulet
running through it is full of trout. From this place a full view of the
town of Brússa is obtained. Five hours further on is the table-land
called Sobrán Yailássí, a large plain with chesnut-woods; trout are
also found in the lakes of it; we took a great many of them, and ate
them fried with fresh butter; each fish seemed like one of the dishes
Jesus multiplied amongst the people (six thousand men). Some hundred
thousand sheep graze here, descended from the forty thousand sheep of
Sultán Osmán: the shepherds are Turks, they brought us some sheep as
a present, which we immediately roasted, and passed the night in the
open air. Next day we mounted again in a south-east direction (Kibláh)
the road lined with hyacinths, roses, basilicon, and other flowers,
the scent of which perfumed our brains. We refreshed ourselves with
water from the living spring, and came after three hour’s travelling to
the place called Menzíl Bakajak, where we halted three days and three
nights in the woods, delighting in fresh fish and roasted sheep. This
place is called Bakajak, or look-out, because from hence on the nights
previous to Ramazán they watch for the new moon, and, as soon as they
see it, light a fire to give notice to the town, where the guns are
fired to announce the commencement of the fast. This look-out is on
Public-domain text, read in full here on John Shaqi.
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