The first is white bread of the kind called Súmún, which is as good as the best of Constantinople; then that sort of bread called Chákil, like white roses; the Gozlemeh, the Kerdeh, a kind of roast mutton dressed over a stove (Tennúr). The sheep which are very fat come from Mount Olympus. The white Halvá of Brússa is also celebrated. The beverages are the delicious water of the head fountain Búnár-báshí and seventeen other principal springs; excellent coffee from Yemen, very good búza, the sherbet Khanedán-beg (smiling Prince), that of Tírelí-oghlí, Karan-fillí and Shujáb. The fruits are forty-day pears, exquisite grapes, apricots, cherries, and chesnuts famous all over the world. These chesnuts, weighing forty drachms each, are put on spits with the meat, the juice of which penetrates them; they grow so succulent that it is almost impossible to leave off eating them till one dies. The seven day mulberries are also famous. The plain of Filehdár is laid out in mulberry plantations, because the chief product of Brússa is silk, which is said not to be equalled by the Persian silk of Shirwán. The manufactures are those of ruby-coloured velvet, like that made at Genoa, Brússa linen of different colours, aprons called Kirk-kalem, purses of silk, silken nets, and finally cushions of cut velvet called Chátma munakkash katífeh. _Visit to the Monuments and Tombs of the first Ottoman Sultáns._ The Seljúk family arrived in the country of Rúm (the Asiatic provinces of the Roman Empire) in the year 476 (1083). They first allied themselves with the Danishmend family, and occupied with them the districts of Malatia, Cæsarea, Alayeh, and Konia. The Seljúkians took up their residence in the latter town, while the Danishmend family resided in those of Sivás and Erzerúm. Melek Ghází died at Nigissár and is buried there; Ala-ud-dín the prince of the Seljúk family, called Toghrúl-beg, the ancestor of the Ottoman family from Mahán was a relation of his, and created him a Beg; he made some inroads from Konia on Nicæa, Brússa and Nicomedia. Ertoghrúl-beg, who was invested with drum and banner, had not yet the right of striking coins and of the Friday prayer, he was buried at Sogudjek near Nicæa. His son Osmán-beg was the first absolute monarch of the Ottoman family whose name was struck on the coin, and prayer said by Túrsún Fakíh, 699 (1299). He married the daughter of Sheikh Edebálí who became the mother of Orkhán, and through whom the Ottoman Sultáns are related to the prophet. Until the time of Mohammed II. these princes were called Beg. Mohammed II. was the first called Sultán by Akshems-ud-dín and whose name was struck upon coins. Selím I. was then proclaimed servant of Mecca and Medina by Kemál-páshá-zadeh, and Ebúsúd Efendí the famous Muftí added to the title of Sultán Súleimán, that of Sultán of two lands, and Khakán of two seas, because he had conquered Baghdád and Rodos, but if he lost either of them he was to lose the title also.