_Tomb of Sultán Murád I. Khodavendkiár._ He is buried on the west side of Brússa near old Kaplíjah, beneath a large cupola. His arrow, bow and quiver are suspended over his tomb, with the bloody garment in which he was killed, which fills with awe all who enter this monument. He was seventy years of age at his death, and had reigned thirty. _Short account of Ilderím Báyazíd._ Besides numerous conquests in Anatolia, he passed seven times in one year from Anatolia into Wallachia, and from the rapidity of his movements obtained the name of Ilderím (lightning). He besieged Constantinople, and established a judge there and seven hundred Mussulmán houses, from the Flour-hall (Ún-kapán,) to the Rose mosque, also the tribunal of Sirkejí-tekkieh. In the year 805, following bad advice, he waged war against Timúr, and was taken prisoner by the Tátárs after a long struggle on foot, his horse having been thrown down. Brought into Timúr’s presence, he was well received, but Timúr asking what he would have done to him had he been taken prisoner; Báyazíd answered, that he would have put him into an iron cage and carried him to Brússa; Timúr being enraged, ordered Báyazíd to be put into an iron cage, intending to carry him into Persia, but he died on the third day of a violent fever. His son, Mohammed Chelebí pursued Timúr’s army towards Amasia, and had tents made of the skins of the slain Tátárs, beneath which he sheltered himself from the sun. The field of the above defeat is called to this day, in derision, Táshak-ová-sí. He took his father’s corpse from the enemy, and buried it in the mosque he had built at Brússa. Sultán Murád IV. when he visited this tomb gave it a kick with his foot, saying: “What, do you lie here like a monarch,—you, who have destroyed the Ottoman honour, and have been made prisoner by the Tátárs?” At the moment he kicked the coffin, he cried, “Oh! my foot!” and from that day was attacked by the gout, which carried him off. He lived sixty-seven years, and reigned fourteen; he was a great Emperor, but could not war against fate. The Divines of his time were Sheikh Sheháb-ud-dín Sivássí, who composed a valuable commentary, and is buried at Aya Solúk (Ephesus); Khosb-ud-dín of Nicæa, who contended much with Timúr; Simánezadeh Sheikh Bedr-ud-dín Ben Mahmúd Ben Abd-ul-azíz; the Mevlená Fakhr-ud-dín the Persian, buried at Adrianople; Sheikh Abd-ur-rahím Ben Emír Azíz Merzifúní, and the Sheikh Pír Elías, who is buried at Amasia. _Short account of Sultán Mohammed I._