The four windows looking westward to the field of Brússa are brass; four others look towards the Kiblah into the yard of the mosque. The great number of suspended ornaments which adorn the interior of the mosque are equalled only by those of Medina; the silk carpets are richer than are found elsewhere. The tomb is encircled by gold and silver lamps, candlesticks, candelabras, and vases for perfumes and rosewater. On the coffin lay Koráns by the hands of Yakút Mostea’-assemí, Sheikh Bekrí, Abd-allah Krími Kháledí, Timúrjí Kúlí, Zehebí, Ibn Sheikh-dedeh Mohammed, Kará Hissári, Hassan Chelebí, &c. The coffin is covered with silk embroidered with gold, and at the head a large turban reposes majestically. Those who enter are struck with such awe, that many do not dare attempt it, but only look into it by the window at the head, and recite a Fátihah. On the south side of the tomb is a very elegant mosque, the four sides of which are laid out in cells for the poor, who dine here at the Imáret. When Sultán Selím I., after the death of his brother Ahmed, visited the tomb of Emír Sultán, a voice was heard, saying: “Enter Egypt in security,” which was interpreted as news of the conquest of Egypt, which Emír Sultán promised to Selím I., and on that intimation Kemál-páshá-zádeh instantly said a Fátihah. The Muftí of divine secrets, the champion of mystic illumination, Sheikh Abd-ur-rahmán Ben Alí Ben Ahmed Al-bostámí, a great lawyer, who was also a good poet, is buried at Brússa. Sheikh Abd-ul-latíf Mokadessí Ibn Abd-ur-rahmán Ibn Alí Ibn Ghánem Al-anssarí, having visited the tomb of Sadr-ud-dín at Konia, the dead saint stretched out his hand from the tomb, drew the Sheikh to him on the grave, and ordered him to read the Súrá Yass. He then built the convent Zeiniler, where he is buried. There lived not a greater Saint than him in the time of Sultán Mohammed I. Mevlana Mohammed Shah Ibn Mollá Yegán, one of the Úlemas of Murád I., buried at Zeiniler. Mevlana Yússúf Bálí Ibn Yegán, who wrote notes on the Telvíh. Mevlana Seyyid Ahmed Ibn Abd-allah who also wrote notes on the Telvíh. Mevlana Elias Ben Ibrahím, who wrote an abridgement of the Kodúrí Sheik Ak Bi’ík Sultán of the Dervishes Bairámí. Sheikh Uzún Mosslah-ud-dín, who died at Táj-ud-dín’s tomb at Brússa, after having read the Korán for the space of forty days. The pole of the spiritual world, the mine of divine science, Fanárí, a great divine of the time of Murád and Mohammed II., died 834. The Santon (Mejzúb) Abdál Mohammed on the great road. Sheikh Sultán Ramazán Bábá, buried in a pleasant meadow at Brússa in a convent of Begtáshís.