Uneducated and unaided in her parental duties, this poor Christian
mother had been faithful to the extent of her abilities, and left
upon the mind of her child indelible religious impressions. Katy, in
speaking of this cruel separation, many years afterward, said: "Mr. B.
sold my mother, and she was carried away from me; but I remember that
before they tore us asunder, she kneeled down, laid her hand upon my
head, and gave me to God."
Katy's active mind sought every opportunity of acquiring knowledge.
Her mother had taught her much that she herself remembered of the
Scriptures. Other persons had taught her the catechism, and her
retentive memory seldom lost what had been committed to it.
In her fifteenth year, the Holy Spirit applied to her conscience and
heart the truths of Scripture which she had thus received. But when
awakened to a perception of her sinfulness, she felt the need of some
kind counsellor.
Neither master nor mistress had ever encouraged her to communicate her
thoughts on religious subjects. The minister on whose services she
attended, Dr. John M. Mason, was a man of such a commanding figure
and bearing as to inspire her with fear, rather than confidence. Yet
she knew he was a faithful servant of Christ, and that he would care
for her soul. She accordingly ventured to call on him. She remarked
afterward, "While I was standing at the door, after having rung the
bell, my feelings were indescribable. And when the door was opened,
and I found myself in the minister's presence, I trembled from head
to foot. One harsh word or look would have crushed me." But this
faithful minister of Christ at once appreciated her solicitude, and
in the gentlest manner inquired, "Have you come here to talk with me
about your soul?" This kind reception at once relieved and encouraged
her to open her whole heart. The interview was blessed of God to her
conversion. And from that day, her course was remarkably direct and
upward. She was, in a word, an earnest, self-denying follower of Christ.
At the age of eighteen, by the aid of friends, she was made a free
woman; and very soon afterwards married; but her husband and children
did not live long.
She lived in a part of the city where there were many very poor
families, and many of both colored and white children who had none to
care for their bodies or souls. Some of these she took to her own home
and taught them to take care of themselves; and for others she found
places, where they would be provided for. In this way, during her life,
she secured homes for _forty-eight_ of these neglected and suffering
ones;--thus anticipating one of the benevolent movements of our time.
Public-domain text, read in full here on John Shaqi.
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