New York (State) -- History -- Colonial period, ca. 1600-1775 -- Sources
guns, which some of them had already received from the English,
paying for each as many as twenty beavers and for a pound of
powder as much as ten to twelve guilders, they came down in
greater numbers than was their wont where people were well
supplied with guns, purchasing these at a fair price, thus
realizing great profit; afterwards they obtained some from
their Heer Patroon for their self-defence in time of need, as
we suppose. This extraordinary gain was not kept long a
secret, the traders coming from Holland soon got scent of it,
and from time to time brought over great quantities, so that
the Mohawks in a short time were seen with firelocks, powder
and lead in proportion. Four hundred armed men knew how to
use their advantage, especially against their enemies
dwelling along the river of Canada,<2> against whom they have
now achieved many profitable forays where before they derived
little advantage; this causes them also to be respected by
the surrounding Indians even as far as the sea coast, who
must generally pay them tribute, whereas, on the contrary,
they were formerly obliged to contribute to these. On this
account the Indians endeavored no less to procure guns, and
through the familiarity which existed between them and our
people, they began to solicit them for guns and powder, but
as such was forbidden on pain of death and it could not
remain secret in consequence of the general conversation,
they could not obtain them. This added to the previous
contempt greatly augmented the hatred which stimulated them
to conspire against us, beginning first by insults which they
everywhere indiscreetly uttered railing at us as Materiotty
(that is to say) the cowards--that we might indeed be
something on water, but of no account on land, and that we
had neither a great sachem nor chiefs.
<1> Eendracht maakt macht, union makes strength.
<2> Father Jogues speaks more than once of the ill effects
of the Dutch practice of selling fire-arms to the Indians.
[Here two pages are wanting.]
Public-domain text, read in full here on John Shaqi.
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