Hawthorne, Nathaniel, 1804-1864; Novelists, American -- 19th century -- Biography
"Such are the repinings of one who feels, too late, that the sympathies
of his nature have avenged themselves upon him. They have prostrated,
with a joyless life and the prospect of a reluctant death, my selfish
purpose to keep aloof from mortal disquietudes, and be a pleasant idler
among care-stricken and laborious men. I have other regrets, too,
savoring more of my old spirit. The time has been when I meant to visit
every region of the earth, except the poles and Central Africa. I had a
strange longing to see the Pyramids. To Persia and Arabia, and all the
gorgeous East, I owed a pilgrimage for the sake of their magic tales.
And England, the land of my ancestors! Once I had fancied that my sleep
would not be quiet in the grave unless I should return, as it were, to
my home of past ages, and see the very cities, and castles, and
battle-fields of history, and stand within the holy gloom of its
cathedrals, and kneel at the shrines of its immortal poets, there
asserting myself their hereditary countryman. This feeling lay among the
deepest in my heart. Yet, with this homesickness for the fatherland, and
all these plans of remote travel,--which I yet believe that my peculiar
instinct impelled me to form, and upbraided me for not accomplishing,--
the utmost limit of my wanderings has been little more than six
hundred miles from my native village. Thus, in whatever way I consider
my life, or what must be termed such, I cannot feel as if I had lived
at all.
"I am possessed, also, with the thought that I have never yet discovered
the real secret of my powers; that there has been a mighty treasure
within my reach, a mine of gold beneath my feet, worthless because I
have never known how to seek for it; and for want of perhaps one
fortunate idea, I am to die
'Unwept, unhonored, and unsung.'"
"Oberon" is represented as in the position of the "Story-Teller," and
leaves home because of some fancied oppression; he visits Niagara, of
which he gives some scenes as well as other anecdotes of his pedestrian
journey, but he falls ill and determines to return home to die. As he
approaches his birthplace he pleases himself with the fancy that there
is some youth there whom he can teach by the lesson of his life, and he
moralizes in a vein in which self-criticism may be read between the
lines:--
"He shall be taught by my life, and by my death, that the world is a sad
one for him who shrinks from its sober duties. My experience shall warn
him to adopt some great and serious aim, such as manhood will cling to,
that he may not feel himself, too late, a cumberer of this overladen
earth, but a man among men. I will beseech him not to follow an
eccentric path, nor, by stepping aside from the highway of human
affairs, to relinquish his claim upon human sympathy. And often, as a
text of deep and varied meaning, I will remind him that he is an
American."
Finally he describes the power he has obtained by the use of his
imagination, in the view of life:--
Public-domain text, read in full here on John Shaqi.
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