National character : $b A Thanksgiving discourse: Delivered November 15th, 1855, in the Franklin Street Presbyterian Church — John Shaqi
National character : $b A Thanksgiving discourse: Delivered November 15th, 1855, in the Franklin Street Presbyterian ChurchBurt, N. C. (Nathaniel Clark)
Religion
National character : $b A Thanksgiving discourse: Delivered November 15th, 1855, in the Franklin Street Presbyterian Church
Burt, N. C. (Nathaniel Clark)
Nationalism; Thanksgiving Day sermons
I know, indeed, that these views, when fully expressed, are not
generally conceded. Many seem to think that government has no proper
connection with religion. The cry of Church and State--of the invasion
of religious rights--is raised against these views.[B] But not only
has government a necessary connection with religion, but what may
seem still more objectionable, the freest government must have
reference, in its laws and institutions, to some _form_ of religion,
as that held by the great body of its citizens: and it is a mistake,
as egregious as it is frequent, which supposes that because our
Federal Constitution prescribes no religion as that of this country,
and unites the government to no Church, our country is therefore as
much Pagan or Infidel as it is Christian. The Constitution and the
legislation of our country presuppose and take for granted, if they do
not distinctly affirm, that Bible Christianity is the religion of this
country. And they must do so, in order that this be a free government,
since the great body of our people are believers in this religion. The
President of the United States, standing in the portico of the
Capitol, before the face of heaven and in view of the assembled
people, swears upon the Bible to support the Constitution. The great
functions of government cease to be exercised among us when the
morning of the Christian Sabbath dawns. The Executive closes his
mansion, Congress vacates its halls, the judge comes down from his
bench;--all pause and wait through the day of which the God of the
Bible and the Lord our Saviour has said--it is mine. How solemn the
testimony, and how frequently recurring, that this is a Christian
nation.
And whose rights are invaded by this observance of the Christian
religion? The Jew's? Why he can observe his Sabbath on Saturday, and
the law will protect him in the observance. None shall molest or make
him afraid. The infidel's? It may be that he is put to inconvenience.
He cannot have his cause tried in Court; he cannot lay his petition
before Congress or the Executive; he may not be able to procure his
letters from the Post Office: but is this an invasion of his rights?
Who has the right to compel the judge to violate the Sabbath by trying
his cause, or the mail-carrier or post master by delivering his
letters? Would not the non-observance of the Sabbath by the government
operate at once to close the doors of office against four-fifths of
our conscientious citizens? For the very reason, then, that the body
of our people are Christians, our government does and must, as a free
government, respect the Christian religion; and furthermore, because
this religion is, as we know, the true religion of God, and its
influence most happy in sustaining a free government, the State is
bound not simply coldly to protect it in common with all forms of
religion, but warmly to foster it as its own chosen religion.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account