But fortunately for man the easiest path is not his truest path. If his
nature were not as complex as it is, if it were as simple as that of a
pack of hungry wolves, then, by this time, those hordes of marauders
would have overrun the whole earth. But man, when confronted with
difficulties, has to acknowledge that he is man, that he has his
responsibilities to the higher faculties of his nature, by ignoring
which he may achieve success that is immediate, perhaps, but that will
become a death-trap to him. For what are obstacles to the lower
creatures are opportunities to the higher life of man.
To India has been given her problem from the beginning of history--it is
the race problem. Races ethnologically different have in this country
come into close contact. This fact has been and still continues to be
the most important one in our history. It is our mission to face it and
prove our humanity by dealing with it in the fullest truth. Until we
fulfil our mission all other benefits will be denied us.
There are other peoples in the world who have to overcome obstacles in
their physical surroundings, or the menace of their powerful neighbours.
They have organized their power till they are not only reasonably free
from the tyranny of Nature and human neighbours, but have a surplus of
it left in their hands to employ against others. But in India, our
difficulties being internal, our history has been the history of
continual social adjustment and not that of organized power for defence
and aggression.
Neither the colourless vagueness of cosmopolitanism, nor the fierce
self-idolatry of nation-worship, is the goal of human history. And India
has been trying to accomplish her task through social regulation of
differences, on the one hand, and the spiritual recognition of unity on
the other. She has made grave errors in setting up the boundary walls
too rigidly between races, in perpetuating in her classifications the
results of inferiority; often she has crippled her children's minds and
narrowed their lives in order to fit them into her social forms; but for
centuries new experiments have been made and adjustments carried out.
Public-domain text, read in full here on John Shaqi.
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