And it can be safely prophesied that
this cannot go on, for there is a moral law in this world which has its
application both to individuals and to organized bodies of men. You
cannot go on violating these laws in the name of your nation, yet enjoy
their advantage as individuals. This public sapping of ethical ideals
slowly reacts upon each member of society, gradually breeding weakness,
where it is not seen, and causing that cynical distrust of all things
sacred in human nature, which is the true symptom of senility. You must
keep in mind that this political civilization, this creed of national
patriotism, has not been given a long trial. The lamp of ancient Greece
is extinct in the land where it was first lighted, the power of Rome
lies dead and buried under the ruins of its vast empire. But the
civilization, whose basis is society and the spiritual ideal of man, is
still a living thing in China and in India. Though it may look feeble
and small, judged by the standard of the mechanical power of modern
days, yet like small seeds it still contains life and will sprout and
grow, and spread its beneficent branches, producing flowers and fruits
when its time comes and showers of grace descend upon it from heaven.
But ruins of sky-scrapers of power and broken machinery of greed, even
God's rain is powerless to raise up again; for they were not of life,
but went against life as a whole,--they are relics of the rebellion that
shattered itself to pieces against the eternal.
But the charge is brought against us that the ideals we cherish in the
East are static, that they have not the impetus in them to move, to open
out new vistas of knowledge and power, that the systems of philosophy
which are the mainstays of the time-worn civilizations of the East
despise all outward proofs, remaining stolidly satisfied in their
subjective certainty. This proves that when our knowledge is vague we
are apt to accuse of vagueness our object of knowledge itself. To a
Western observer our civilization appears as all metaphysics, as to a
deaf man piano-playing appears to be mere movements of fingers and no
music. He cannot think that we have found some deep basis of reality
upon which we have built our institutions.
Unfortunately all proofs of reality are in realization. The reality of
the scene before you depends only upon the fact that you can see, and it
is difficult for us to prove to an unbeliever that our civilization is
not a nebulous system of abstract speculations, that it has achieved
something which is a positive truth,--a truth that can give man's heart
its shelter and sustenance. It has evolved an inner sense,--a sense of
vision, the vision of the infinite reality in all finite things.
Public-domain text, read in full here on John Shaqi.
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