Natural history, lore and legend : $b Being some few examples of quaint and by-gone beliefs gathered in from divers authorities, ancient and mediæval, of varying degrees of reliabilityHulme, F. Edward (Frederick Edward)
History
Natural history, lore and legend : $b Being some few examples of quaint and by-gone beliefs gathered in from divers authorities, ancient and mediæval, of varying degrees of reliability
Hulme, F. Edward (Frederick Edward)
Animals, Mythical; Monsters; Science -- History; Zoology -- History
Maundevile in like manner in his “Voiage and Travaile” gives us another
insight into the unchangeable nature of the customs of the East. We
recognize at once the sacrifice made to Juggernaut when we read that “at
the thronynge of the Ydole all the Contree aboute meten there to gidere:
and thei setten this Ydole upon a Chare with gret reverence, wel arranged
with Clothes of gold, of riche Clothes of Tartarye and other precyous
Clothes: and thei leden him aboute the Cytee with gret solempnytee. And
before the Chare gon first in processioun alle the Maydennes of the
Contree two and two to gidere, fulle ordynately. Aftre the Maydennes gon
the Pilgrymes. And sume of hem falle down undre the Wheles of the Chare
and let the Chare gon over hem, so that thei ben dede anon. And sume hav
here Armes or here Lymes alle to broken and sume the sydes: and alle this
done thei for love of hire God, in gret Dovocioun. And he thinkethe that
the more peyne, and the more tribulacioun that thei suffren for love of
here God the more ioye thei schulle have in an other World.” We read
also of the snake charmers, of the small misshapen feet of the Chinese
ladies, the talon-like nails of their lords and masters. He tells us too
of the incubation by artificial means, “withouten Henne, Goos or Doke
or ony other Foul,” of eggs “at Cayre,” which our readers will readily
recognize as Cairo. It will no doubt be remembered by many who may scan
these pages, how large a use the French made of pigeons, when, during the
siege of Paris in the Franco-German war, they desired to communicate with
the outside world, and this is clearly no new thing under the sun, for
Maundevile tells us that “in Judæa and other Contrees beyonde thei hav a
Custom, whan thei schulle usen Werre, and whan men holden Sege abouten
Cytee or Castelle, and thei with innen dur not senden out Messagers with
Letters for to aske Sokour thei bynden here Lettres to the Nekke of a
Colver[3] and leten the Colver flee, and the Colveren ben so taughte that
thei fleen with the Lettres to the verry place that Men wolde sende hem
to.”
Public-domain text, read in full here on John Shaqi.
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