Natural history, lore and legend : $b Being some few examples of quaint and by-gone beliefs gathered in from divers authorities, ancient and mediæval, of varying degrees of reliabilityHulme, F. Edward (Frederick Edward)
History
Natural history, lore and legend : $b Being some few examples of quaint and by-gone beliefs gathered in from divers authorities, ancient and mediæval, of varying degrees of reliability
Hulme, F. Edward (Frederick Edward)
Animals, Mythical; Monsters; Science -- History; Zoology -- History
The “pretious stone” theory that we have already encountered in one or
two other cases, the toad being the most notable, is in full force again
amongst the various strange notions concerning serpents. The recipe
for its possession, given by Jacobus Hollerius, is simplicity itself,
as it is merely necessary that the “snake be tyed by the tayle with a
corde, and hanged up, and a vessell full of water set below; after a
certayne time he will avoyde out of his mouth a stone.” The stone is
of great medicinal value; for instance, “it fullye and wholelye helpes
the partye that hath the dropsye,” by merely being attached to the body
of the sufferer, and in divers other ways that we need not stay to
particularize, proves itself a stone of price. Jordanus, amongst his
other Indian experiences, came across serpents with horns, evidently the
cerastes or horned viper, and others with precious stones. Tennant tells
us that the Cingalese believe that the stomach of the cobra contains a
stone of inestimable value, and this belief, absurd as we deem it, is
really hardly more far-fetched than such a story as pearls being found in
oyster-shells would appear to a man who heard it for the first time.
Snakes and serpents, like most other repulsive things, have found
their way into the pharmacopœia and the menu. Galen tells us that the
Egyptians used to eat vipers as other people did eels, and it is a
very old-world superstition that viper’s flesh is an antidote to the
viper’s poison. In classic and mediæval days a famous remedy, originally
known as mithridate or theriaca, and later on as Venice treacle, was
held to owe much of its virtue as a vermifuge and antidote to all kinds
of poison to the vipers that formed one of its ingredients. It was
retained in the London Pharmacopœia until about a hundred years ago. Its
constituent parts changed somewhat from time to time; at one period we
see it contained seventy-three ingredients. The vipers were added to the
horrible mess by Andromachus, the physician to the Emperor Nero,[121]
and became a leading element in the prescription. The name treacle was
at one time applied to any confection or syrup, and it is only in these
latter days that the name has become associated exclusively with the
syrup of molasses: it is derived from the Greek Therion, a name given
to the viper, so that the schoolboys’ lunch of bread and treacle is the
direct etymological outcome of the abominable adder’s broth of the Roman
emperor.[122]
Public-domain text, read in full here on John Shaqi.
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