Natural history, lore and legend : $b Being some few examples of quaint and by-gone beliefs gathered in from divers authorities, ancient and mediæval, of varying degrees of reliabilityHulme, F. Edward (Frederick Edward)
History
Natural history, lore and legend : $b Being some few examples of quaint and by-gone beliefs gathered in from divers authorities, ancient and mediæval, of varying degrees of reliability
Hulme, F. Edward (Frederick Edward)
Animals, Mythical; Monsters; Science -- History; Zoology -- History
One often sees in these ancient remedies a foreshadowing of the
homœopathic notion of like to like; thus Porta prescribes “a present
remedy” for the poison of the viper, declaring that “the viper itself,
if you slay her, and strip off her skin, cut off her head and tail, cast
away all her entrails, boil her like an Eele, and give her to one that
she hath bitten, it will cure him,” but in another place he says “for
serpent’s bites I have found nothing more excellent than the earth which
is brought from the isle of Malta, for the least dust of it put into
their mouths kills them presently.” There is evidently here some sort of
connection endeavoured to be established between the escape of St. Paul
while in Malta from the evil effects of the poison of a viper and this
present prescription, and it no doubt arose from the old legend that,
like St. Patrick in Ireland, St. Paul, after his experience of them,
banished all snakes from the island. Once granted that a serpent cannot
live on the soil of Malta, it follows almost as a matter of course that a
little of this same soil administered to it anywhere the wide world over
will prove fatal to it. The recipe is, nevertheless, a little vague, as
it deals exclusively with the destruction of the serpent, which is not at
all the same thing as the restoration to health of the sufferer from its
poison fangs.
Prevention being better than cure, the hint that Cogan gives in his
“Haven of Health” should prove of value. “The setting of Lauender within
the house in floure pots must needes be very wholesome, for it driueth
away venemous wormes, both by strawing and by the sauour of it,” and
he adds that “being drunke in wine it is a remedie against poyson.”
Tusser, in his book on Husbandry, gives a long list of “strowing herbes,”
their fragrance and remedial value being held in high esteem by our
forefathers:—
“No daintie flowre or herbe that growes on grownd,
No arborett with painted blossoms drest,
And smelling sweete, but there it might be fownd
To bud out faire, and throwe her sweet smels al around.”[123]
The bunches of flowers that are still presented to the Judges on the
opening of the Law Courts are the graceful and now happily needless
developments of the bunches of herbs that were once placed on their desks
to avert the dangers of the gaol fever, that with its noxious breath
slew not the hapless prisoners alone, but the judges on the bench, and
administered wild justice on all alike for the contempt of sanitary
laws, and for the brutality that was rampant and supreme.[124]
Public-domain text, read in full here on John Shaqi.
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